The Jewish mystics suggest that God is a verb. Instead of thinking of God as a being, we might think of it as Be-ing. Instead of using the word God, we might use the verb, God-ing. This process in the universe, this God-ing energy, is evolving, creating, transforming the universe, always changing, always leaning toward greater perfection. Or perhaps we should say it is leaning toward greater beauty, since perfection implies that there is something out there we are trying to copy. But God-ing, the activity of God the verb, includes the birth of newness and unpredictability within the wholeness. And all of us are a part of this God-ing.
Jewish mysticism sees a particular dignity and purpose in the lives of human beings. It describes it in the form of a story—the Kabbalah speaks of sparks of divine light that were trapped in the husks of all things in the universe when this material world was created. The purpose of life is to raise the sparks, and bring together the separated light into one whole. Part of how we do this is through becoming aware of the larger whole. But what makes humans significant is that we exist with free will. So not only are we a part of the harmonious symphony of the all, but we can actively shape the music. Whatever we choose has an effect on the larger whole.
Rabbi David Cooper tells a story about Rabbi Schlomo Carlebach, one of the great mystical rabbis of the twentieth century. He was always late everywhere he went, because every time someone asked him for help, he stopped and responded. He would not simply give money, but also have a short conversation. “Each person was treated as if he or she were a saint. …Reb Shlomo believed that the world was balanced on our ability to help one another. Should someone fail to assist another person, the world could be destroyed.”
As human beings, then, our actions have ultimate value. We are not here to follow a bunch of rules, or to pass a test, or to clear a kind of judgement, to get into a personal heavenly afterlife. Rather, by the choices we make, we are shifting the essence of the universe. When we choose selfishly and with egotism or cruelty, we keep the world broken and dissonant. We cover up the light within ourselves and others. When we expand our hearts and choose acts of loving-kindness and compassion, we are releasing the divine sparks of light in ourselves and others. We transform the universe as we transform ourselves.
Quotes from Rabbi David Cooper, God is a Verb: Kabbalah and the practice of mystical judaism.