The Art of Disappearing
When they say Don’t I know you?
When they invite you to the party
remember what parties are like
Someone telling you in a loud voice
they once wrote a poem.
Greasy sausage balls on a paper plate.
If they say We should get together
It’s not that you don’t love them anymore.
You’re trying to remember something
too important to forget.
Trees. The monastery bell at twilight.
Tell them you have a new project.
It will never be finished.
When someone recognizes you in a grocery store
nod briefly and become a cabbage.
When someone you haven’t seen in ten years
appears at the door,
don’t start singing him all your new songs.
You will never catch up.
Walk around feeling like a leaf.
Know you could tumble any second.
Then decide what to do with your time.
I was thinking of this visit to Brigid’s wells as we celebrated her feast last night, and blessed ourselves with water collected 4 1/2 years ago.
On our way from the west to the east of Ireland, we stopped in Kildare, the town which was home to St. Brigid, one of the patron saints of Ireland and, according to the stories, an abbess who founded a monastery in 5th and 6th century. Many stories link her to the older goddess Brigid, goddess of smithcraft, poetry, and healing. We had read that there were two Brigid’s wells in Kildare–one now designated for the saint, and a pagan well still associated with the goddess. Apparently, the pagan well wasn’t advertised, but we had read that it could be found near the parking lot of the Japanese Gardens/Irish National Stud. So we set out to find it.
On the way, close by, we saw a sign for St. Brigid’s well and found that one. People come to the Brigid’s wells for the healing properties of their waters…
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I learned another new word in Passamaquoddy: Mocahantuwok, which means wicked devils. I am not sure if the word is used in a friendly teasing way, or in a serious condemning way. But in a serious way, I have been thinking about using it for certain people in Washington DC who are bent on undermining the processes and hopes of democracy in this country. You can guess who I mean.
It is not the worst time in our country’s history. That might have to be the initial conquest of these lands, and the direct genocide of millions of Indigenous people. (That oppression still continues of course, but perhaps in more indirect ways.) Another contender for the worst time would be the 250 years of enslavement of captured African peoples. (That oppression also continues, also in more indirect ways.) I don’t believe there was a golden age of American democracy, that we are now on the verge of losing.
But I do believe there was a dream of America that had something to do with democracy, cooperation, and reciprocity. I think about the poem of Black American, Langston Hughes, written in 1938.
Let America be the dream the dreamers dreamed–
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.
(It never was America to me.)
O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.
(There’s never been equality for me,
Nor freedom in this “homeland of the free.”)
…Let America Be America again.
Let it be the dream it used to be.
Let America be the dream the dreamers dreamed! This dream was not only dreamed in America either. In learning more about my ancestors in Europe, I was struck by the ongoing struggles between the forces of domination, empire, and greed and the forces of reciprocity, cooperation, and shared power. For example, my East Frisian ancestors valued their freedom and resisted domination, resisted being forced into feudalism. Friesland actually means Free Land.
But those relational values were even more striking among my early Innu ancestors on this continent. I remember reading parts of the record that the Jesuits wrote about the Innu during early conquest times. How horrified the Jesuits were that the Innu people would only follow the lead of their leaders if they agreed with them. (Democracy!) How horrified they were that a man might agree to a contract, but if he went home and his wife disagreed, he thought he should be able to get out of that contract. (Power was meant to be shared!)
Those are the same values we are now struggling over, in Washington, and all over this country, once again and still. Will we create a society in which all people are included, in which power is reciprocal and we cooperate for the good of all? Or will some mocahantuwok create a society in which they dominate over others, accumulate as much as they can, and destroy the rest of the people and the world?
It is no easy struggle. I don’t know how we achieve our goal. But I know I choose to live by the values of reciprocity, cooperation, and democracy in every way possible, and I choose to align myself with others who share those values. Perhaps each time we do that, in all areas of our lives, we contribute some spark of energy that makes the dream more possible.