Tag Archives: Death

More Love

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Estelle doing needlework, on a piece with "13 Hugs Are Healing" on a blue shed.
My friend Estelle making art from the “13 Hugs Are Healing” shed (2015)

This past week, my beloved friend Estelle died. She had been living with her granddaughter Michele, and thankfully, she was at home with her family during her final days and hours. She had been in declining health for a while, but the shock of her death reverberated through a wide community of people who loved her. She was another person in my life from whom I experienced unconditional love. Estelle was a woman who created community around her, and many people felt her unconditional love. She had a way of seeing the specialness in each person.

I met Estelle in 1985 at the Women’s Encampment for a Future of Peace and Justice–the Women’s Peace Camp for short. The camp was 52 acres directly next to the Seneca Army Depot in upstate New York, where it was rumored that nuclear weapons were stored. Estelle visited the encampment the first week it opened in 1983 and lived there on and off for the next 20 years. She was a founding member of the encampment’s second incarnation, Women’s Peace Land, and was co-founder of the Peace Encampment Herstory Project. I can’t remember it clearly, but Estelle and I probably got to know each other more deeply while sitting by the fire on overnight watch duty. By the end of my first summer staying there, I counted her one of my closest friends.

Estelle was an elder to younger women at the camp–most of us were in our 20s and 30s, and she was in her 40s. But she already had wise crone energy–she was fierce, courageous, protective, and creative in a context where we were willingly on the front lines in the battle against nuclear weapons. There were numerous actions of public civil disobedience and less public direct actions taken on behalf of peace. Because Estelle had a job to go back to, she didn’t risk arrest, but she was a stalwart support for those who did. I want to share one story that was recently shared on the peace camp Facebook page that illustrates her so well.

“So, one night a group of women came back to the house after sneaking into the Army Depot and painting peace slogans on the water tower. They had mud still smeared on their faces and spray paint on their clothes and hands and were telling of their triumph when soldiers came racing after them and tried to charge into the house but Estelle, in her white haired Mother Jones persona, blocked the door and calmly told them, “women are sleeping in here, you men can’t just walk in” and that stopped the men, who were after all mainly young and only here because the world didn’t give them other ways out. By the time an Officer arrived to Put Down This Womanly Nonsense some of the women had wiped off the mud while many others had smeared some on so there was just no way to know who the soldiers had followed home. Much ordering around ensued and women were told to line up and account for themselves and well you know that just did not go as the Officer thought it would. Meanwhile Estelle, who had long since befriended the local sheriff and deputies called that sheriff and those deputies to report that men were trespassing on the farm and threatening the women so then the sheriff and a deputy or two came roaring up and then more ordering around and demands to account for themselves happened and meanwhile the women with spraypaint on their hands got snuck out the kitchen door and into the dozens of tents in the dark field and eventually it was impressed upon the soldiers that they had no rights even one inch off the base and as they drove off Estelle smiled and waved then – Mother Jones, remember – got right back to organizing the next day’s actions.”

post by Elliott BatTzedek

I remember being in a similar action, with similar magic worked by Estelle to confound the army personnel who came after us. Estelle demanded that they produce a search warrant describing who they were looking for, and of course, their descriptions weren’t close to matching the actual women involved. There is so much more I could say about Estelle and about the Peace Camp. Being there from summer 1985, and then winter through summer of 1986, was transformative in my life. Coincidentally, I have been going through old papers and letters from that time this week, so perhaps some other thoughts and memories will bubble up during that process. But for now, I wanted to express how grateful I am that I knew and loved Estelle. There was a shed on the camp with a slogan painted on its side: 13 Hugs Are Healing. I am mindful of the many diverse ways that love that has touched my life through the years and the healing I experienced from that love.

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Tragedy in the Garden

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This little tabby cat hiding near our steps is not ours… it must belong to someone in our neighborhood.

The tabby has been hanging out in our orchard the last few days, in stalking position under the cherry tree. I had just been writing recently about how our orchard is a bird haven. The cat decided to make it a hunting ground. Every time I saw it there I chased it away. Yesterday, I was resting in my room and heard a commotion outside, and suddenly saw that it had attacked and grabbed one of the baby turkeys that has been visiting our yard every day with its mother. The mother turkey was screaming and charging at the cat. I tore out of my room and out the back door but the cat had disappeared with the baby.

More yelling at the cat, then Margy joined me outside, and finally the cat ran out from under our deck down the driveway. The mother turkey was pacing back and forth and calling. We started looking for the baby, and Margy finally saw it under the deck, still alive, but looking injured. I recently had read a post on Facebook about what to do about injured birds, and so I called Avian Haven to ask their advice. Wendy suggested that I get it into a box, and then call back. They have a volunteer in the Portland area who could take it.

So I crawled under the deck, using a pad to help my knees, with a very shallow cardboard tray, and creeped over on my belly to where the bird was laying. It was about a foot long, and something was wrong with its wing. I was able to cradle it in my hands and lift it onto the cardboard, all the while talking gently to it. In the house, we put it into a large shoebox, and wrapped it in an old t-shirt of Margy’s. We got a call from the volunteer, Karen, and she drove over to our place to pick it up.

Wounded turkey baby in a box wrapped in a t-shirt

Last night she texted that she had found a wound under its right wing, and did some first aid. But this morning she let us know that the baby had just died. She was hopeful earlier because it had stood up, but then a little later it was gone. She thanked us for rescuing the bird, and said that because of us it had a safe, peaceful end of life.

I just feel so sad. I feel angry at the little cat. We love our two kitties, but they are indoor-only kitties. However, sadly there are several cats in our neighborhood who wander wherever they like, and often into our yard. I shouldn’t really blame the little tabby–it was only following its instincts. And maybe there was a time when cats being hunters was helpful to humans for their rodent problems. But what are we to do? As we try to create a little wildlife haven in the city, as we listen to and love this ecosystem, we try to find a balance. Squirrels, ground hogs, chipmunks can be annoying to our gardens, but cats are known to be the major threat to song birds. Can we change our cultural practices to protect the birds?

Winter Winnowing

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At work in the basement with shredded paper, photo by Margy Dowzer

Every couple days I go down into the basement, to sort through my old boxes. I cover up with an over-shirt and apron, cotton gloves and mask, to protect me somewhat against allergies to dust and old paper. I pull out a box and open it up to reveal treasures and trash, scribbled notes and carefully typed poetry, cherished memories and forgotten moments. I have no idea when I might finish, but it helps to think of this as my Winter Project.

Sometimes I think of it as death cleaning, as in The Gentle Art of Swedish Death Cleaning, by Margareta Magnusson, a method of organizing and decluttering your home before you die to lessen the burden of your loved ones after you’ve passed. But I am not following any methods put forth in this book. What connects is that I am weighing everything against the question “What value might these things have, after I am gone?”

When I became a feminist in 1979, I became aware of how women were hidden from history, how most written history prioritized the deeds of white men in power. Wonderfully, feminist historians, and those of other marginalized communities, have been bringing to light these hidden histories/herstories for several decades. Along the way, I internalized the belief that our own lives are part of history, too. My life is part of history.

As a childless lesbian woman, I won’t have descendants that would value my writings. But that makes it feel even more important to preserve my stories, especially those of lesbian activism, lesbian community, lesbian spirit. And so I have been thinking about what might be valuable for an archive, and in fact, I have already communicated with an LGBTQ archive that expressed interest in my papers. So this becomes an important measure for what to save, and what to shred.

But beyond what value these papers might have after I die, it has also been so valuable for me as a method to reflect on my life as a whole, revealed in what was saved, deliberately or accidentally, during various parts of my life. So far I have been going through boxes from the time I lived in Boston, from 1986 to 1999. I guess I started in the center of my life. There is a lot of shredding-I reduced the first three boxes to just one. I think after I finish with Boston, I will likely go back to the earlier boxes, and only then return to the more recent ones. Perhaps then it will be easier to put it all in perspective.

I don’t know why it has taken so long to begin this project. I don’t know why now seems like the time to do it. But in the middle of winter, in the midst of a pandemic, in this liminal time after retiring, my spirit feels called to this remembering, this winnowing, and so I keep going down into the basement to see what I will find.

Death and All the Stuff

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Prompted by sheltering at home during the COVID 19 plague, the question came up: maybe it’s time for Margy and I to update our wills and other legal documents which we last visited in 2012. The basic purpose for us in these documents is to protect each other and make sure that we have the power to make decisions for each other, and inherit from each other. As a lesbian couple who are not married, this is what protects our “next of kin” status.

But each of these documents also has a secondary feature.  What if one of us is not available or able, or dies first–what then, who is next? That has always been a more challenging part of the process. In this age of plague, it is not outside the realm of possibility that both of us could succumb.  Who could we ask to take on the role of health care agent, or financial agent, if we were both incapacitated?

We don’t have children, and our family members are far away, and not always supportive of our identities. We have several good friends, but not a “best” friend, and many live far away. Can we ask any of our local friends to take on these roles? Are they close enough, or not too busy, or would they be overwhelmed by such a request? Who would bury us if we both died? Who are our people?

Similar dilemmas confront us with our wills, and who would inherit if we both were to die. I find that I have new concerns now that didn’t show up in the last will. What would happen to our land and garden that we’ve been so carefully tending? How could we ensure that the land would find new caretakers who would love it as we have? And who would have to sort through all the stuff that fills our little house? My natural temperament is to live simply, to possess little, and treasure those few possessions.  But somehow over all these years, I’ve accumulated a lifetime’s worth of stuff. (How did that happen?)

In the past few months, my mother has been preparing to leave her own house, and move into the home of my sister.  She officially moved yesterday.  All of her nine children and multiple grandchildren were invited to consider things we might like to take from her lifetime’s worth of stuff. But, aside from a few mementos, most of it has nowhere to go.  So even more likely, my own stuff will have nowhere to go.  It occurs to me that if I want to share mementos with people, maybe I should just send them as gifts now.

When I first did a will, I noticed that I most cared about my writing–I wanted there to be a way for thoughts and words to survive, for journals, sermons, essays, to live on in some way, to be a legacy.  That is still true, though now that I have actually published a book, I feel less anxious about it.  It feels like something of me will endure, this book child. But I also have five archive boxes full of journals that I have saved, countless sermons, another unpublished book, and even these blog posts. Sometimes I imagine them in an archive somewhere, discovered by some future historian who will be intrigued by my story. Might I be a spiritual ancestor to someone?

What fuels my need to save the writings? What compels me to write in the first place?

I wonder, does anyone see the whole story, does anyone see each of our stories, whether written or unwritten? Are our lives inscribed in a Book of Life somewhere?  When I was a child, we learned that God could see everything we did. It was somewhat scary then.  But now I find the idea a comfort–I want my life to have a witness. I hope my life will be inscribed in a Book of Life.

Life and Death in the 1800s

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(Content warning-tragic deaths)

Theresa Gerling Heisler

Theresa (Gerling) Heisler 1886, the year of her marriage.

Continuing with my study of ancestors, I want to talk about the family of my great grandmother, my dad’s mother’s mother, Maria Theresia (called Theresa) Gerling. Earlier, I spoke of her marriage to Thomas Heisler in 1886 in St. Thomas, Missouri. Her parents were Heinrich (Henry) Gerling and Sibella Agnes Hahn. They were both born in what is now part of Germany, but came to Missouri before they met and married. They were devout Catholics.

Heinrich Gerling was born 18 April 1824, in Osterath, in the Lower Rhine region (in German, Niederrhine).  Osterath is now part of the town of Meerbusch, west across the Rhine River from the city of Dusseldorf.  His parents were Gerhard Gerling and his first wife Anna Christina Wilms (or Wilmes), who were married Oct 23, 1821 in Osterath. They had three children: Wilhelm (1822), Heinrich (1824), and Maria Catharina (1830).

When Heinrich was five, his 7 year old brother died.  When he was nine, his mother died, and some months later, on 22 Oct 1833, his father married Maria Christina Kronen (b. 1800-1805?). Heinrich’s sister also died the next year, but three more children were born to Gerhard and Christina: Joseph Herman (1834), Ludovicus (1836), and Michael (1839).  I am moved by how many children died at such a young age, in the stories of these families of the 1800s. This was also true for the Heisler family during a similar time frame.

Gerhard Gerling was identified as a “hotelmeister/hotel master” in Osterath.  In any case, they decided to leave, apparently along with several other families from their town. I found a great story of another family from Osterath who came over on the same ship at the same time.  They left from Havre, on the ship Edmund Perkins, and arrived in New Orleans on November 7, 1840.  They came with their children, Heinrich, who was 16 1/2, Herman, 6, Ludwig, 4, & Michael, 1.  One source said they were “early Niederrhine settlers in the Loose Creek area.” Another source said, “They were the second group of settlers that arrived in the St. Thomas area.”

Perhaps they started in Loose Creek, but they did end up in St. Thomas, where both Gerhard and Christina eventually died (Gerhard about 1852 and Christina 1885-6) and were buried.  Heinrich, it is said, had red hair! He married Agnes Hahn October 21, 1851, at St. Joseph Church in Westphalia, MO, but all their children were born in St. Thomas.  (All of these small rural towns are within 30 miles of each other.)

Agnes was born in July of 1833, but I don’t have much more information about where in Germany it was, or when she came to Missouri.  Her parents were Mathias Hahn (1778) and Margaret Durst (1788) and they remained in Germany, but her brother Philip also came to Missouri. It might be most likely that she was also from the Rhineland/Westphalia region, since people tended to congregate with those from similar regions.

Agnes apparently had an earlier marriage to a John Peter Loethen, but he must have died quite soon, since she was only 18 when she married Heinrich (26). She and Heinrich had nine children together, three of whom had died in childhood, when another tragedy struck, just a few months after baby Theresa was born. We have a letter from Heinrich’s second cousin Heinrich Koersches to family in Germany, loosely translated:

May 24 1868

I received your letter on April 20th. I’m so late in answering your letter because on the following Sunday an accident happened to Heinrich Gerling when we had divine service. In the afternoon after the divine service he wanted to mount his horse. Having one foot in the stirrup, he went to swing his other foot over the saddle. As he did so the horse jumped and threw him off so that his right leg hit on a tree stump that was cut about one foot above the ground and broke his shin, so that the bone could be seen from the outside. There lives in St. Thomas a German physician who was close to the church where the accident happened. They carried Gerling to a house where the bone was set. In the evening eight men took him to his home. There they had to put cold water and compresses on the leg every five minutes. The leg wound didn’t bleed.

Heinrich was a big, thick and heavy man. The compresses and water were put on as long as the doctor ordered it to be done. The doctor came on horseback every day. One day Heinrich would complain of backache, on another he would complain of chest pains. He had to cough up what looked like pus. He asked the doctor for medicine. The chest pains were increasing. The doctor ordered more medicine. On the ninth day it got so bad that the doctor said that he did not think that Heinrich would live another 48 hours. Then they asked for the priest to give him the Last Sacraments. Heinrich lived until the 15 of May.

Heinrich’s accident happened on April 26, 1868.  The following year, the 35 year old widow Agnes married his cousin Heinrich Koersches. They had four more children together, two of whom died in infancy. Then two more of her children died of illness in 1872, leaving only six of 13 to survive to adulthood.  Heinrich Koersches died at the age of 45 sometime after 1877.  I wonder how Agnes carried all of the grief she must have felt from so many deaths, and whether she found a balance to appreciate the joyous moments of life.

I also wonder what life was like for her daughter Theresa Gerling, my great-grandmother? Her father died when she was just a baby, and her step-father died when she was still a young girl. She never knew her grandparents, though her step-grandmother was alive until she was about 17. She married just before her 18th birthday, and had twelve children of her own, my grandmother the sixth of those twelve.  Perhaps the strength and sternness of my grandmother was somehow the inheritance of the grief and survival of those who came before?

Great-great grandmother Agnes herself died on Sept 14, 1901, at the age of 68. I want to close with this photo of Agnes from the 1890s.

Agnes Hahn Gerling-g-g-grandmother

Agnes Hahn Gerling Koersches

Note: There seem to be even more ads lately attached by WordPress to my posts. So sorry about that. I don’t have any choice about what ads are posted.

 

A Larger View

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Reflections on death from one who has died:  As I was going through some papers in the basement, I found a newsletter article from the spring of 2002, written by my dear mentor in ministry, Rev. Victor Carpenter, who died last year in June.  I want to share his words for this coming week, his reflection on Easter and death and life.

Easter Week.  My attention turns to stories of death and the meaning of life. And not necessarily the Jesus story. Sometimes, that story, so overworked and layered with interpretations, shuts me down rather than awakens me.  Instead I commend a wonderfully imaginative perspective from a favorite novel, Barbara Kingsolver’s The Poisonwood Bible.

The novel concerns a missionary and his family in Africa (actually in the area of the Congo.) One of their daughters, the child Ruth Ann, dies. She assumes the form of a serpent in keeping with Congolese beliefs. As a green snake lying on a tree limb she watches her mother and her sisters who, after many years, return to the Congo to search for her grave. What she wishes she could tell them is, “Listen! Being dead is not worse that being alive. It is different, though. You could say the view is larger.”

I love that interpretation! As the great scholar of religion, Huston Smith tells us, all religions teach that after death one is aware of who one has been and who one is and adds that one’s work is not completed. Those who teach reincarnation hold that the soul returns to earth to take up unfinished business. Sometimes many rounds are required to get it all done. As Ruth Ann says, “The view is larger.”

As for what that remaining business is I have only guesses. Probably something along the lines of getting rid of all the false and misleading ideas that have hung us up during our physical lives. Acquiring a larger view. Whatever brings us to that larger view is to be welcomed. Happy Easter.  Warmly, Victor

I am thinking of you Victor, and imagining you in that space of those who have gone on before us, waking up to that larger view. Tree and sky

A wing and a prayer

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A poem & photo reflection from eight years ago that I found again today.  (Photos by Margy Dowzer.)Bird WingI think of the wing of a bird

the wing I found by the side of the road 

          of a bird now dead

the wing so intricate and beautiful

           now in decay

I imagine this–the millions of birds–

           beautiful

           coming into being, fading away

the artist painting a billion paintings

the stories wondrous, tragic

the story of that bird—alive, 

           growing feathers, flying, eating

            alive and then dead,

            and then the materials un-forming

so brief a story, so brief a life

 

I imagine The Life

creating itself into a billion forms

and then re-creating another billion forms 

          with almost infinite variation

a kaleidoscope of beauty and diversity

and different ways of being conscious of the work

and different ways of participating in creating

              making choices

Can you feel the inner creative energy in each one?

 

So now I am creating and seeing as Myke

          (and how beautiful I am

            eyes looking out at this world

            heart capable of love

             making changes, healing, choosing)

and I will dissolve and disintegrate too

and I will reform into a new being

 

The larger I Am –it sounds so static, in a way–

yet it is not static

it is creating, evolving, engaging, weaving, curious

dare I say hopeful?

(Is there a goal to which it strives?)

(Or is it playing to see what happens next?) 

(Am I?)

The stories, billions of stories

Can the stories appreciate the magic

            be full of wonder and gratitude

            enjoy the show?

 

I am that

I am the bird who grew feathers and died

          and was seen by the Myke

          and was photographed by the Margy

I want to wake up

 

Holy One,

open my body and emotions and intellect

to be united in awareness with my Larger Self

with the Creator

with the Limitless One

Help me to remember who I Am

          as the I

          as the Myke

Each being is beautiful

We are all one Being

Each story is beautiful

We are all one Story

Bird Wing closeup

Fathers

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Victor Carpenter

[Rev. Victor Carpenter] 

I learned yesterday morning of the death of my mentor, Rev. Victor Carpenter.  He was my internship supervisor in 1998-99 at the First Church of Belmont, MA, and truly a ministry “father” to me.  He was the same age as my dad, and taught me all the practical ins and outs of life in the ministry, especially a ministry infused with a passion for justice. But the best gift he gave me was his expression of belief and confidence in me–through Victor, I felt I could do everything!

I was ordained at the Belmont church on Fathers Day, June 20 in 1999.  Victor preached the sermon at my ordination, and I was grateful that my dad was also among the many people who participated in the laying on of hands that blessed me for my work in ministry.  That work took me away from the Boston area, so I only saw Victor during occasional visits after that internship year, but his love and belief stayed with me through all the years of my ministry.

I should say a little more about him for those who do not know him.  Victor was a graduate of the Harvard University Divinity School class of 1959.  Along with Belmont, where I knew him, he served churches in Norwell, Massachusetts; Philadelphia; Arlington Street Church in Boston; and The First Church of San Francisco.  He also served The Free Protestant Church of Cape Town, South Africa; perhaps pivotal in shaping his own passion for social justice. After retirement, he was an interim minister in Dorchester, Carlisle, and Hingham, MA.

He received an honorary Doctor of Sacred Theology degree from Starr King School for the Ministry in 1987. In 2011 he received the Unitarian Universalist Association Distinguished Service Award.  (You can read more about his amazing ministries at that website.)  He was active for racial justice, peace in the middle east, access for people with disabilities, and an end to oppressions of all kinds. He was also kind, funny, savvy, and did I say passionate? He was a mentor and support to many others in ministry.

Today I am thinking about his wife Cathe, who herself has been a fierce and loving advocate and educator, and his children and grandchildren, and all of us who were touched by his life and ministry, and feel his loss.  I am also pondering this unlikely juxtaposition for me personally–his death occurring in the very same week as my own dad’s death.  I had known that Victor was terminally ill with cancer, so it wasn’t a complete surprise.  But I feel the double loss of these two father figures in my life, in many ways so different from each other, yet each so pivotal in my spiritual journey. I feel so grateful for the gifts I received through their fathering.

 

Almost Heaven

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Rich & Mitzy 2016

[My dad & mom in 2016]

On Saturday May 26, at about 7:45 a.m., my father Rich Johnson breathed his last breath. I was sitting beside him with my mother, and it happened very gently and quietly. My sister Julie and brother Tim had just left the room, after playing a song for my mom. Tears sprang to my chest in a sob, but they were not tears of sadness. Rather they were a spilling over of love, the primal love I feel for my dad, and the overflowing love of my family that filled his room during the preceding days as we gathered.

I can barely describe what that week was like. I had arrived in West Virginia on Monday evening, and met my sister Julie and my mom at the nursing home. Others continued to arrive through the next days. We gathered in Dad’s room–they had moved him to a private room. Dad was mostly sleeping, but would wake sometimes, not talking, but aware of us. We gave each of us time alone with Dad as we needed it, but mostly we were together, sometimes all of us, sometimes various combinations of us, and one or two people would stay the night each night. We kept in touch with our siblings who were not able to travel to be with us through texts and phone calls.

Mostly, I remember the music–so much music. At first we played CD’s he had in his room, but then folks started playing songs on their phones–country songs, God songs, sad songs, songs of love. Then my brother brought in a guitar and we started singing songs. We have such a musical family! In between, we’d remember jokes my dad would tell, and how sometimes he’d start laughing so hard that he couldn’t get to the punchline. And we’d be laughing too. For example, my dad once talked about starting a nursing home in West Virginia. He would name it “Almost Heaven.” (And we sang that John Denver song too.) We filled his room with music and laughter and tears and grace.

Raccoon – CloserOutside his window was a bird feeder (that was true of all the windows at his nursing home) and sometimes the birds would sing too. Then in the evening, a little raccoon would come to the window, totally fearless, to get his dinner at the bird feeder, and bring us more laughs. My nephew named him (or her) Bandit.

I came home on Sunday the 27th, still overflowing with tears of love. I feel grateful that my dad had a long life–87 years–a good life, and a good death, surrounded by love. I feel grateful for my family. We live far apart from each other, from Maine to Montana, from Michigan to Texas, and we have very diverse viewpoints and perspectives on the world. But we make music and laugh and love so beautifully. These days were like being in ceremony, in the presence of the holy, we were touching mystery. Maybe our time together was a last blessing from our dad, who gave us so many blessings during our lives. Or maybe the blessings just continue.

Johnson family 2013

[Johnson parents and siblings in 2013]

 

Hoya Plant

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Hoya Plant pre-blossoms

It has been many years since our hoya plant has blossomed.  It is a great and easy plant to care for.  I have had it since I lived in Grand Rapids, Michigan around 1979.  My partner at the time, Gary, and I inherited the plant from the collective who had lived in the house before passing the house along to us.  We became a Catholic Worker house, and offered hospitality to homeless families.  In 1983 we moved to Chicago and took the plant with us, and when Gary and I separated in 1985, I eventually ended up with the plant, and have moved it with me ever since.

One of the names I learned for the plant was “Widow’s Tears.”  When it blooms, the flowers have a sweet nectar that falls from their center.  That name had an emotional resonance for me when Gary died in a car accident in 1988.  Just after I learned about his death, the plant began to bloom.  That blooming became one of several signs that touched me with Gary’s presence following his death.  It is hard to explain, but it comforted me, it felt like a gift he had sent to me from beyond.

So this week, the hoya started to flower again, with two little umbrellas of florets beginning to form waxy pre-blooms.  And this week, I learned that my dad, who has been in a nursing home for almost a year and a half, has taken a turn for the worse, and has slept through the last two days.  A priest who is a friend of the family came today to pray and anoint him.  My sister Julie has been the primary support person for my mom and dad since they moved to West Virginia in 2005.  Most of us live at a distance.  A few of my siblings have visited in the last couple weeks, and I will fly out on Monday.

Life is mysterious.  They don’t really know what will happen next.  It is possible he will rally, but it is starting to seem more likely that he is preparing for the transition into death, which for him signifies going home to eternal life.  I asked my mom to hold the phone to his ear so I could speak to him, to tell him I love him, and I was coming on Monday, but I am with him in spirit, so whatever he needs to do will be okay.  Which is true.  And there is something about the hoya plant blooming that comforts me today, alerts me to the mysteries beyond life and death, and the bonds that unite us across many divides.  May all of us be held in love.Hoya Plant bloom