February in Maine, and it is 60 degree weather today. It isn’t really supposed to be like this. We went to Kettle Cove, where dozens of people were out at the beach. A few even went into the water in their swim suits–but not us. Margy was inspired to collect some seaweed for the garden. I decided to sit on a lovely rock, and take photos of the waves and rocks.
It was so restorative–wind, sun, rocks, water–all the elements. And the sound of the waves calming the spirit like a deeper kind of silence.
I was thinking about climate change and how the weather has become so chaotic. Tomorrow we’re back in the freezing zone, between the teens and twenties, and Friday a snowstorm is on the way. But the message I felt from the sea was not about worry. It was to love the earth just as she is in this moment, to love the weather as it comes–not to always think on how it is supposed to be different, but to embrace the changes as they emerge, to embrace every amazing aspect of this beautiful planet.
I don’t fully understand this message, the activist that I am. So often I grieve for what is happening to the earth because of the greed and destruction of some human beings, all of us trapped in this pattern. And I still grieve. But the other side of that grief is this love.
The message was that we must never cease to love the earth in all of her mysterious flowerings, her beauty everywhere, even when we cannot perceive it. So what a joy when we can feel that beauty all around us. It was that kind of day, that kind of visit to the ocean.
Tonight I feel grateful to participate in the virtual opening ceremony for the Healing Turtle Island gathering. Songs, prayers in Indigenous languages, stories of grief, woundedness, devastating loss, and yet, gratitude. How do we bring healing, bring back balance in our relationships, with each other, with the earth, with spirit? This weekend will be filled with many speakers… (anyone can join on Facebook, or on Zoom, just follow the link). I don’t have a lot of words right now but one of the strange blessings of the pandemic is that because this gathering is virtual, I am able to participate. I was present for the very first gathering here in Wabanaki land, the eastern door. There will be 21 gatherings all together.
This photo is of two deer whom we sighted in our backyard on Tuesday–there were four all together. They were a gift in the midst of a painful week. I found myself just sitting on the back porch watching as they took their time amidst the trees and brush. Sitting still and watching. I feel the presence of such a compassionate Spirit through these visitors from the natural world.
Going through my boxes of old files in the basement, I am now working on files related to activism in solidarity with Indigenous people in Boston back in the 1990s. I found some correspondence with one particular activist, for example, and I am remembering the long process of getting to know each other, building trust, and finding ways to be helpful in that struggle. But when my ministry calling required that I move to another place (Cape Cod, at first, and then Maine), it meant that all of that relationship-building was lost, in a way, and I had to start all over again in a new place to build trust, to make connections, to find ways to be of use.
When white people are moved to act in solidarity with Indigenous people, it requires a lot of work to create relationships of trust. There is such a long history of colonization, of oppression, of theft, of genocide, between us–and a long history of “helpful” people doing damage. And yet, the more I became aware of that broken history, the more I have felt moved to participate in such solidarity. Not without mistakes. But I have continued in these other places seeking to build relationships of trust with other Indigenous people, doing the long work of decolonization.
I am not one who usually has spirit-filled dreams at night. Usually, in my dreams I am at a conference or gathering somewhere, along with a whole crowd of people, only some of whom I am acquainted with. I am trying to find my way around, or find food, or find my way back to where I was before–such mundane anxieties. Sometimes I meet old friends there. Often, I feel lost and overwhelmed by all the people I don’t know in places I don’t know.
I started feeling like that as I was going through these and other files from Boston. So many people with whom I have done work, shared conversations, struggled for justice, had significant experiences, lived in a household together, loved, hurt or been hurt by, and yet, I had forgotten so much of it. If I were not looking through these files, I wouldn’t remember much of what is in them. It all slips away with the effort and energy of building a life in a new place. Only a few relationships carried into long distance realities.
Sometimes I fantasize about not having moved everywhere, living somewhere and staying there my whole life. But I realize it is only a fantasy. This came clear to me a while back when I watched the movie Kuessipan, about two girls who grow up as best friends in an Innu community. In the description, “their friendship is shaken when Mikuan …starts dreaming of leaving the reserve that’s now too small for her dreams.” In reflecting on that movie, I realized, I would have been the one who left. In fact, I did leave a small town to go off to college, and I kept traveling to “bigger dreams.” I guess that journey is also in my blood. My grandmother left Canada to come with a foreigner to America when she was 17. Perhaps she too was seeking a bigger life, bigger dreams.
And now, here I am, sitting alone in the basement, going through memories, looking back on the many people I met over so many years. Sometimes I feel so tired. Sometimes I feel lonely in the midst of the crowded gatherings in my dreams. Sometimes it is a relief just sitting alone with the boxes, trying to make sense of the puzzle pieces of my life. It is a humbling journey. May Spirit help me to remain curious and grateful.
I wasn’t able to capture most of them with my camera, but I want to speak of bird visitors nonetheless. This morning little winter goldfinches, with their olive feathers, were flocking to our bird feeder, and to the water, and to the dead heads of bee balm never cut down, and likely full of lovely little seed breakfasts. The seeds, and the water kept liquid by electric warming, are our offerings to the creatures with whom we share this land.
I think of February 1-2nd–Imbolc, Brigid’s Day, Candlemas, Groundhog Day–as the day the birds start singing again. The light returning. Still, even though something is stirring anew, this year there were many birds and other creatures who frequented our little offerings of seed and water during the dark of winter as well. There were a couple days mid-January when flocks of robins appeared. I only managed to photograph this one getting a drink of water, but there were likely a dozen. They love our neighbor’s crabapple tree. The birds also love to perch in our fruit trees branches nearby.
The cardinals have stayed throughout the winter, and I often see the female cardinal at the feeder. The other day she and other smaller birds were jockeying for position—if three were on the roost, the seed door would close—so they chased each other off long enough to get a snack. Of course, the squirrels always have to take their turns–they’ve mastered the acrobatic positions needed to keep the door open. So smart.
Storms seem to increase the number of creatures who seek out our offerings. During our last blizzard, as dusk enveloped our yard, Margy called me to the back door, where we saw two deer walking so quietly near the bushes. The next morning, I saw their tracks leading to the seeds and water. I have heard it said that one of the rituals of Brigid’s day is to give food offerings to the spirits of the land. I hope our seeds and water might be a blessing to all the creatures who visit or call this place their home.