So, after sorting and winnowing all winter, I have finally finished with the boxes from my years living in Boston. I managed to go from 11 file-drawer-size boxes down to 4! The four that remain include, loosely: 1. lesbian theology and creative writing, 2. GLBT & social justice activism, 3. Native solidarity activism, and 4. files from my non-profit, RESPECT, Inc. (Responsible Ethics for Spirituality: Project to End Cultural Theft.). There are more boxes in the basement still, but it feels good to reach the end of this large section, the years from 1986-1996 or so.
I am also in the process of archiving blog posts from this site to my laptop, and I happened upon the photo of the Boston box above, which I took during our move from North Yarmouth to Portland six years ago. At that time, I was asking myself whether or not to toss all this paper–just get rid of it, unopened. But ultimately I decided to pack up all the boxes to sort later. I think that was a good decision. I am enjoying revisiting these times of my life as I have gone through each folder. I was optimistically calling it my winter project, but I still have seven more boxes to go, from years prior to Boston, and subsequent.
I actually still have one more box with Boston stuff, related to my journey into UU ministry, but that seemed to fit better with later years. It was a big shift in my life, to go from being a free-lance activist, with a “community ministry,” into my more formal association with Unitarian Universalism and ordained ministry. I loved those years in Boston, but it was incredibly difficult to translate my passions into work that could also support my basic needs. All of it was ministry! But later, as a formally ordained minister, I became able to devote myself to the work, without also doing other part-time labor to pay the bills.
One of my attempts to translate those passions I called “Dandelion Spirit.” I hoped to combine feminist therapy, spiritual and justice consulting, workshop leadership, and ritual, into the work I could offer the community. It was a little bit sad to see the files in which I had worked on that, when I knew that it never really made if off the ground officially. On the other hand, my life in Boston really was in the spirit of the dandelion–who knows how many seeds I might have scattered? A workshop here, a ritual there, an article in some lesbian periodical, all small actions, but with hope and intent to transform the world. I can still resonate with a dandelion spirit.
Yes! The robin has been sitting on the nest more consistently and today I confirmed that she has laid three eggs! She stays in place when we go out the back door, as long as we go down the steps near the driveway, which is on the opposite side of where she is nesting. But she does occasionally go away, and in one of those moments, I lifted my phone up above my head and was able to take this photo of the eggs. Little joys in the midst of the lovely day outside.
In other developments, the peach tree blossoms are beginning to open, and many sorts of bees are hovering around the cherry tree blossoms, the violets, the pansies, and the dandelions. I’ve been slowly cutting down dead stalks of the oregano plants that have proliferated around the trees, and noticing how the low growing herbs and flowers are spreading onto former paths–but maybe it’s time to let them be the path ground covers. I’ve used wood chips for the paths, but living ground covers are actually the most ideal. Clover, pansies, oregano, thyme, violets. I’m trying to listen to the plants, to the land, to see what might be the happiest.
I didn’t have a ton of energy today, so mostly I lay in the hammock just noticing the orchard and how it is changing. I’ve been going through old blog posts to archive them as pdf files, and was looking at photos of the yard before we planted most of the trees, (the cherries were the first). So much has been transformed. It is a good feeling.
I saw the first frog in the pond this morning! I came to sit quietly earlier, saw nothing, and then when I came back a while later, there she was, sunning herself on a stone. I almost missed seeing her. She’s a darker color than the ones from last year, but still in the green frog species. Later, I saw her in the water, with her eyes just above the surface, sitting still, as they do. Welcome little frog!
It was a day of firsts. The first cherry blossom opened on our Lapins sweet cherry.
As we sat at the patio table, Margy saw the first hummingbird–darting to where the feeder used to be–(there is a hanging folded paper peace dove there now). It was too quick for us to get a picture. But after lunch, I put out the feeder–not there, but on the other side of the deck, so as not to disturb the robin, who is nesting again. Yesterday morning, she was sitting with her beak open, and she kept it open for quite a long time. We wondered if by any chance that meant she was laying an egg. (It reminded me of women in labor, taking shallow breaths as they prepared to birth the baby.) They say she will lay one egg per day until she has her brood of 3 or 4. If all goes well, she will incubate them for 2 weeks, and feed babies for 2 weeks. She still comes and goes during the day. I hope she tolerates our presence. We’re trying to be quiet as we go in and out.
It feels like, with the arrival of May, all the creatures are joining us in our wonderful little back yard. My heart is smiling.
After several chilly windy days, we finally had a sunny warmer day today, and I worked on tending the pond. I rinsed off the soil from the two potted Marsh Marigolds I purchased last weekend, and “planted” them in the stones of the plant shelf in the pond. The blue flag irises nearby are shooting up their spikes with great vigor, and they have multiplied. The ferns on the other side have new shoots, as well as the sweet flag. But several of my other plants aren’t doing anything yet–we’ll see. If they can’t survive Maine winters, I’ll abandon those species and use other plants. But this is our first spring, so I don’t know their patterns yet.
Also arriving yesterday, a pond lily plant! After last year’s attempt to grow one in pebbles didn’t work, I tried another option this year. I put it in a pot with clayish soil, per the directions, with a layer of pebbles on top of the soil. I looked all over to find a native water lily, but didn’t have much success with that. I finally ordered one on Amazon of all places. It is from Chalily.com and is the variety Virginalis, which is a hardy variety with prolific white flowers, they say, and good for small to medium size ponds. It arrived as a tuber with several leaves already growing on it. I have high hopes that it will flourish.
After taking care of these three plants, I positioned myself lying flat on the ground, with a little pad over the stones near the pond, and I went around the pond reaching in to fish out dead leaves. I also reassembled any areas where stones had become dislodged over the winter-thankfully not too many of those, though I did notice that several of the white stones I bought from a big box store have cracked apart. I wonder if they were stones at all? And one extra promising note–when I was using the skimmer to see if I could take out some deeper leaves, I saw the movement of some small critter swimming quickly away–I think there might be a frog under there already. I also saw several dragonfly nymphs. I am so happy that now the pond is ready for the season!
I also feel really thankful that I had the energy to do all these tasks. I even transplanted some violets out from the asparagus bed, over to the area around the pond. It is always a mystery, what my energy will be with chronic illness. It is touch and go, and then, when I run out of energy, I can’t do another thing. My mind goes on with what it wants to do next, but my body demands rest. I seem to do worse on colder days and better on warmer ones.
Despite the chilly days we’ve been having, the yard has been waking up nonetheless. The cherry and peach trees have buds almost ready to open. I’ve harvested my first asparagus. The chives are exuberant. And there are pansies all over the paths in the orchard. So cheerful. I decided to keep them all as a ground cover. I was feeling discouraged about the thuggishness of the oregano growing under the trees, but now I’ve decided that oregano can be a ground cover too. If you can’t beat it, welcome it? Doing a bit of research, I discovered that some people even plant oregano to be a ground cover. So if it really wants to spread, that is what it will be. Finally today, when I ran out of energy, I laid in the hammock and just listened to the cardinal singing. It has been a glorious day.
A robin is building a nest in the beam under our deck roof. I thought she would stop yesterday, after I went out and in a few times–it is our entryway. But she is back today. It seems to be a great place for a nest. The way the beams are fastened, the center board creates a lowered groove between two higher boards, so a nest could rest in that groove and be quite secure. It is protected from rain. She can enter and exit from either side of the beam. I do wonder how warm it might get under the clear plastic roofing, nice for now, but later it could get hot.
One weird thing is that she seems to be working on more than one nest, bringing dried grass and moss to three different sections along the beam. She started in the segment on the left, and this morning I’ve seen her in three different sections adding dried material. Still, her focus is on the section on the left.
I feel so grateful for the animal neighbors. I love to watch the robin fly back and forth, carrying so much material in her beak. I hope we can be neighbors during the time she raises a little brood. But however it turns out, it is a delight today.
I have started to take short walks in the neighborhood–just 10-15 minutes each morning. It feels good to be moving again and hopefully building my strength. I especially get energy from the birds singing so exuberantly. There are cardinals all over the neighborhood.
This morning, from our backyard I saw several cardinals chasing each other through some tangled branches. They especially like the plot of undeveloped land next to the back of our yard, that we call the “fairy field.” Sadly, it is filled with invasive bittersweet and multi-flora rose that Margy is trying to curb, but it does make for lots of brush up to higher branches, and the cardinals seem happy there. Perhaps they are young males trying to establish their own territory.
Or perhaps they, too, are merely feeling the exuberance of warmer air and brighter days, and can’t keep from singing.
More beauty: some of the pond plants are starting to green up. Especially the blue flag iris. No frogs yet, but I go back and check each day just to see when they might arrive. Only a few of the stones were dislodged during the ice of winter. When it rained the last couple days, there was flooding all along the back yard area beyond the pond, and an overflowing “drain.” But it didn’t seem to be a problem. I hope all of the plants from last year will come back. I am also hoping to add some Marsh Marigold when it comes in to our local nursery. This will be our first spring with the pond, and so it is all an adventure, a slow, curious, waiting kind of adventure.
I am writing this outside on the back porch, listening to cardinal songs from the trees at the edges of our yard both right and left. It’s cooler today than yesterday, partly cloudy, but spring feels like it’s waking everything up, including me. I was delighted yesterday to look out the back windows and see a whole family of turkeys wander through the back of our yard. Seven of them! We haven’t seen any turkeys here for a few years. Wild visitors make me smile. I came outside and started tending the now thawed pond: I skimmed off leaves and trimmed off dead stems and leaves from the pond plants. The blue flag irises have new green shoots emerging, and the fern is also starting to show green shoots.
My energy was depleted after finishing only a part of the work, but then was rejuvenated by drinking licorice root tea with ice and a cut lemon at lunch. It truly is a miraculous plant for me. I didn’t drink it during the winter–maybe I should have. I have been growing a licorice plant for about five years now, so if all goes well, it should be ready soon to let me harvest some of the roots. The small bush dies back in winter, but regrows in spring, and sends out runner roots to create new plants nearby. So, rejuvenated by the licorice, I came back outside and set up our hammock (after rearranging some things in the garage so I could reach it–every project is really a few projects, it seems.)
This season, the hammock is most important to me of all the tools in the yard. I have been feeling so overwhelmed by the garden this past year–the problems were starting to outway the pleasures. I mean, the squirrels took all the green peaches, the oregano was out of control spreading all over, and the hugel mound is full of weeds and small critters, I think, and won’t really work except for zucchini and cucumbers, because the water just runs off the sides. I am tired of the feeling of working so hard to get food, and like I am fighting in a battle. I have been searching for a way to be at peace here, as we were when we started. Our hope was to find relationship with this land, and to be a healing presence for the land. To learn from the land.
So I brought myself to the hammock, to rest, to listen, to see the tree tops, and to be open. I was noticing the green moss beneath the hammock, and everwhere in the back half of our yard, and wondered, “Why does it like to grow here? Is it a good thing?” (I am always asking that when random plants pop up–because we have so many invasives like bittersweet, you never know, friend or foe? And I know so little.) I did some research on my phone. “Methods to get rid of moss in your lawn.” On the other hand: “Methods to grow a lawn made entirely of moss.” People have lots of opinions about moss. But our yard likes it. It likes to grow in compacted soil, shady, moist, it doesn’t need nutrients from the soil. It is at home in acidic places, like a pine forest. We have our lovely pine trees here, that is probably our basic ecology. It seemed to me that lying in the hammock, I was able to let go of doing, and enter into the mindset of learning from this place. It was good. Here I am humbled and grateful.
So even though it was cooler today, I found myself outside again, tending to the pond, pulling out dead tree leaves, cutting old plant leaves to make room for new. Going slow. Noticing two robins in the orchard right now. The wild pansies that were blooming in December are blooming again, and dandelion greens are showing. Chives are emerging under the fruit trees. I am trying to remember to balance the tending with the being tended.
I recently read Sarah Ramey’s memoir, The Lady’s Handbook for Her Mysterious Illness. Published just last year, it is described this way:
“In her harrowing, darkly funny, and unforgettable memoir, Sarah Ramey recounts the decade-long saga of how a seemingly minor illness in her senior year of college turned into a prolonged and elusive condition that destroyed her health but that doctors couldn’t diagnose or treat. Worse, as they failed to cure her, they hinted that her devastating symptoms were psychological. …Ramey’s pursuit of a diagnosis and cure for her own mysterious illness becomes a page-turning medical mystery that reveals a new understanding of today’s chronic illnesses as ecological in nature, driven by modern changes to the basic foundations of health, from the quality of our sleep, diet, and social connections to the state of our microbiomes.”
Book Jacket Cover
I haven’t experienced the horrifying stories she recounts with medical personnel, but I know others who have. I think it helped that I was usually drawn to alternative practitioners, though Sarah had her own horror stories with alternative practitioners. She finally found help with practitioners of Functional Medicine, and my own primary care nurse practitioner is aligned with that field. For that I am grateful.
I identified with the mysterious nature of auto-immune chronic conditions–when I reflected on it, I realized that they have been a part of my life for many years–most recently, Hashimoto’s thyroid disease, SIBO, adrenal fatigue, and borderline diabetes, but earlier in my life there was endometriosis, polycystic ovary syndrome, and gradually developing multiple chemical sensitivities, and multiple food sensitivities. For most of my life, I managed to work and keep my balance, but it became more and more difficult. Finally, when I turned 65, and could access Social Security and Medicare, I retired from my work as a full-time minister.
I wondered at the time if being released from the stress of full-time work might bring me relief from the illnesses, but that was not to be the case. Instead, I was better able to manage living with the illnesses. But it is a delicate balance. If I eat well (for me that means no refined sugar, no gluten, low carb, lots of vegetables, and meat, while avoiding the list of specific foods that give me problems), if I rest when I am weary (which is spending some variable part of every day lying on the couch), if I take certain natural supplements (for example, I take Berberine, which has been shown to be as effective as Metformin for helping blood sugar balance), and if I don’t overdo it anywhere, well then, I have some energy to do things I love, to write, to garden a bit, to learn new things, even the miracle of building our little pond last year.
Sometimes, I can forget that I have these illnesses. Some days I wake in the morning rested and glad to greet a new day. I might have several hours to work on projects. I tend to get more weary and achy as the day goes by. And during these two years so far of COVID, I have been glad for the many opportunities that the world on Zoom provided. But then, something happens that upsets the balance, and I am sunk into a lower level of functioning, just barely able to cook my meals and take care of the basics. Most recently, I think that my body might have reacted badly to my second Shingrix vaccine. The last four weeks have been mostly couch weeks: reading books and watching British mysteries on Roku. I hope that I am emerging from that now. It is not easy to know what upsets the balance–all I can do is respond to it.
Because I am always asking questions about meaning, I appreciated the connection that Sarah Ramey made between our chronically ill bodies, and the larger ecology of the earth. I think about that too. I wonder if my own body is mirroring the afflictions of the earth I love, is somehow sensitive to the larger web–global warming, the prevalence of forever poisons, the loss of communal connections, the ecological balance which human beings have undermined. If that is the case, can I love my body as I love the earth? Can I grant her that self-care that has been neglected for too long?
One aspect that Sarah Ramey sees as critical is our need for human connection. I was reflecting on how for much of my life I made connection through activism, through shared work. I still feel the impulse to act for justice, in small ways, but there are less opportunities now for the connection that used to be a part of it. I have also felt more isolated since retiring, and, of course, since COVID. Maybe I need to learn something new–to nurture connection that is not at all about work or social justice, but about something more elementary. Can I be cherished, not for what I do, but for my being? Can I cherish others in this way? Can I also cherish myself in just this way? Perhaps it will require a kind of spring melting of some other kind of hidden ice. May it be so.
On March 14th, at 1 p.m. Queer Spirit will broadcast an interview with me, done by Revs. Marvin Ellison and Tamara Torres McGovern. Queer Spirit is a regular feature of OUT Cast, a forum for LGBTQ+ issues broadcast on community radio every Monday. WMPG 90.9 FM from 1:00 – 1:30 p.m. (Livestream: WMPG.org) One of the questions they asked: “What do you think has been your generation’s unique struggle with sexuality and spiritualty – and what would you say is your generation’s contribution to these matters?” I thought about what I had written in my book, Finding Our Way Home, in a chapter called “The Mystery Seed.” I want to share an excerpt with you today.
Do you remember the fairy tale of Jack and the Beanstalk? When he and his mother are in desperate straits, Jack trades their cow for some magical bean seeds. The bean seeds grow overnight into a vine that reaches up to the sky. He climbs the vine and encounters an evil giant, who eats human beings, but Jack is able to escape with a magical hen that lays golden eggs, and a golden harp that plays by itself. He learns from a fairy that the giant’s castle is actually his very own—he is really a prince whose father was killed by the giant. In the end, he kills the giant, and recovers his hidden inheritance.
So what does this have to do with us? The bean seeds enable Jack to connect with who he truly is, and with a larger reality beyond the small cabin he shares with his mother. Within each one of us is something like those magical bean seeds. We are so much more than we can imagine. We might say inside each of us is a Mystery seed, a seed of what we might become. This Mystery seed is our potential to connect with the larger Mystery of which we are a part; it is the Divine within us that connects to the Divine beyond us, it is the fractal pattern of life and love and creativity. This seed is not only in some of us, not only in fairy tales or kings or saints, but in every one of us.
What evidence do I have for this seed of divinity within each human being? How have I personally experienced this might be so? Ironically, it has been illuminated when I faced situations where people were treated as if they had no dignity or value at all. But something within and between people transpired to bring forth a light that could not be extinguished.
When I went to college, one of my best friends slowly revealed to a few of us that he was homosexual. This was a great torment for him and for all of us who loved him, because we were very devoted Catholics. According to Catholic teaching, homosexuality was against the laws of nature. Tom would try hard to live celibately, and then crash, and go out and “get debauched.” He was depressed and often despaired of his life. I felt a painful contradiction in all of this—I knew he was a deeply spiritual person, so why should he suffer in this way? But I didn’t have an answer at that time.
Before I met Tom, in the reality of my youth, it was as if gay people did not exist. When I was growing up, during the 1950s and 60s, I never even heard the word lesbian, and gay only meant happy. I never saw gay people on TV, read about them in a book or newspaper, or learned about them in school. As a girl in a Catholic family there were two possibilities for my life path: I could become a wife and mother, or I could become a nun. I never even imagined the possibility of lesbian.
Tom’s dilemma introduced to me a whole category of people who were considered unworthy of sacredness. Gay people were not supposed to exist. And if they did exist, they were identified as unnatural, disordered, a mistake, a problem. African American lesbian poet Audre Lorde writes, “We were never meant to survive.”[i]
At that time it never even occurred to me I might have something in common with that group of people. I didn’t come out as a lesbian until years later, at the age of thirty-one, after a five-year process of struggle and transformation… Gays and lesbians have often been excluded or disparaged even by those who are closest to us. After I came out, one of my sisters refused to let me stay in her home because she didn’t want her children to know about gay people. I received a letter from another sister. She wrote, “I pray for you night after night… Homosexuality is wrong! And as your sister I don’t want to lose you to the devil.” Her words were those many of us have heard from parents or siblings, or from the institutions of our society.
How much guilt, despair, and shame have gay people carried in our hearts because we were not welcome in the reality defined by our culture and religion? Because we could not see the sacredness within? How many gay people have killed themselves in the pain of that reality? How many gay people have been killed, through the violence and hate of a society that has refused to include us in their definition of reality?
But so much has changed. Now it is hard to imagine I didn’t know about the existence of lesbians or gay men. Now gay people are in prime-time television. There are supportive high school groups for Gay, Lesbian, Bisexual, Transgender, Questioning, and Straight youth. My friend Tom eventually was able to embrace his sexuality, and share his life with a long-time partner. In 2004, Massachusetts became the first state in the U.S. to allow same sex couples to be legally married, and in the years since, marriage has been won throughout the whole country.
Even language became transformed. Words like lesbian, or queer—once painful putdowns—were reclaimed as words of honor. I remember we young activists marching and shouting, “We’re here, we’re queer, get used to it.”
So much has changed. For me, it seems like a miracle—in fact, two miracles. First, I still can be amazed I exist as a lesbian at all. How did I cross over into a whole new reality? It is as fantastical as Jack climbing a bean stalk into a castle in the sky. Second, it is remarkable that we who are queer can celebrate being queer. How did we go from being outcasts, to celebrating and believing in ourselves? How did we go from being outcasts, to demanding that reality make a place for us? To celebrate ourselves as queer we often have had to risk every other valuable thing in our lives. We’ve risked family, friends, jobs, safety. Yet this thing which was considered a problem became the “pearl of great price,”[ii] as the gospel says. This heavy burden became the hen that laid golden eggs. And it has been incredible to see!
What happens within people that they can claim the power to celebrate themselves? …What happens inside people when they refuse the rejection of society, and claim the right to name themselves valuable. When people who have been told all their lives “You are no good,” find within themselves a different voice that says, “You are sacred.” To me, this is powerful evidence of the divinity within us. And this is the premise of the work of those of us who call ourselves Liberation Theologians: the Divine is revealed in the struggle of oppressed people for liberation.[iii] It is the Mystery seed within us growing like a vine into the sky.
…That is what happened for me, too. Within a community of women, I experienced a new reality coming into being. With women who were celebrating lesbian existence, I encountered the Divine in a new way. Sometimes we called it the Goddess. Sometimes we had no name to describe it. But we felt a sacred and holy power when we seized the courage to embrace the body of another woman. Everything shifted. It no longer mattered whether we were welcome at the table of the society that excluded us. We were in a new reality and could no longer be denied.
[i] Audre Lorde, “A Litany for Survival,” The Black Unicorn: Poems (New York: W. W. Norton, 1978), 31.
[iii] Liberation Theology was first articulated in 1971 by the Catholic Peruvian priest Gustavo Gutierrez, in his book, A Theology of Liberation: History, Politics, Salvation (1971 in Spanish, English edition Maryknoll, NY: Orbis Books, 1973).
What a beautiful dawn the other day, all the branches coated with light snowy adornment! I’ve been feeling grateful these days. In particular, I’ve been thinking about how lucky I have been to study the Passamaquoddy language with Roger Paul during the last 3 1/2 years. I recently saw an article published a few years ago, by Taté Walker, “3 Questions to Ask Yourself Before Learning an Indigenous Language as a Non-Native.” It got me reflecting about the questions, some of which I had already considered when I began. #1 Why am I learning this language? #2 How will I center tribal perspectives as I learn this language? #3 How will I handle criticism from Indigenous people? Today, I also have a fourth question which I will explore.
I looked back to my earlier posts to remember my thoughts about why I was learning this language. I had asked permission from the teacher, and also from my Wabanaki friend who was going to take the class, and both had been very welcoming. Roger has talked about how his elders had decided it was time to share the language with others beyond the community. On a very practical level, it was hoped that by increasing the number of registrations, the class was more likely to be offered at USM, so more available to Wabanaki students who wanted to learn.
On a deeper level, I wrote that it was a way to begin to decolonize my mind, “I want to think differently”–Nkoti piluwitahas. I also had the thought that, ideally, any of us who came to live in Wabanaki territory should learn the original language of this land, as respectful visitors. Also, years ago, an Indigenous woman had said, “If you really want to understand our spirituality, you must learn our language.” It stayed in my mind though I can’t remember now who it was who said it. (This was during the time I was working on the issue of cultural appropriation by white people of Indigenous spiritualities.)
Today, thinking about it again, I know I had the privilege of retiring from work right at the time the class began, and there was a program for seniors to enroll in university classes for free. Everything came together so easily. My heart led me into it and the door opened. I think perhaps, too, though I didn’t realize it at the time, it was a way to connect to my own Innu ancestors.
During the process of taking these classes, I have learned so much about the perspectives and history of Wabanaki people. I have learned how few people are now fluent in the language, because of forced assimilation, and because of the terror of the boarding schools and day schools, where children were punished for speaking their language. I have learned that for me to learn the language is a privilege that many Wabanaki people do not have, if only because they are busy trying to survive in the English-speaking world. I understand that if I were to speak the language in most contexts, it might be a painful trigger for Native people who carry so much trauma about the loss of their language. So mostly, I haven’t tried to speak it except in our class contexts. And though I am beginning to understand more than I could have imagined, I am humbled too by how difficult it is for me to speak any of it, except for carefully constructed dialogues. I am truly still a beginner.
But the question closest to my heart these days is this: Since I have been granted this gift of learning the Passamaquoddy language, how can I give back? From this course, I’ve learned gratitude and the importance of reciprocity: so what is my responsibility now, as the recipient of such a gift of knowledge? Bearing in mind that I’m not training to be a professional teacher, and I have so little energy anyway because of chronic illness. I have done some activities in solidarity to Wabanaki concerns–but these are not related to language. I don’t have an answer right now. But I am holding this question closely. How can I give back? What is my responsibility in light of the gift of this knowledge? It may be that by holding the question, an answer will be revealed.