East Frisian Ancient Grandmother

Holle_Sand_-_07

Holle Sand in East Frisia: a nature preserve on the duneland forest, near where my ancestors lived.

Are there any European ancestors who might help us to find a mutually beneficial relationship with the earth in our time? Today I was remembering that this was my original motivation for reaching back to these ancestors. Oh, it has also been helpful to gain a better understanding of how my ancestors fit into the larger story of the colonization of this continent in which I live.

But on a spiritual level, why would I reach for a true connection, if not to ask for help in the struggles we are facing in our time? Much of Australia is burning right now, fascism is running rampant over our country, hurting the plants and animals, and the people of our land, leaders plot for power and violence, and so much is being destroyed.

And I remembered what sparked my heart last spring about my patrilineal East Frisian ancestors. It was a line in a letter, a mocking recounting of a piece of old wives’ advice: “Remain in the land and nourish it.”   I wanted to reach out to those “old wives” to see if they might help me, help us.  During our Ancestor Wounds and Healing workshop in October, I introduced the group to the East Frisian tea ceremony, as part of our ritual of gratitude for the gifts of the ancestors.  We were short on time, and I considered leaving out the tea ceremony, but felt an unmistakable tug from spirit–“No! You must do the tea.”  And so I did.

Two days later I led our group on a trance journey with the intention for each of us to find an ancient ancestor–maybe from centuries ago–for each of us to meet someone who was at one with their land, in harmony with their land and people. So we traveled through time and out of time to make a connection. In that journey, I met my East Frisian ancient many-greats-grandmother, the same one who called for the tea.

When she arrives, I burst into tears and suddenly feel how wounded I am, we are. She is whole, she can traverse deep time and be called upon in any time. I burst into tears and she is loving me, with healing hands, and she knows how all of us have been broken. I felt the holding power of her love to contain the pain of centuries.  She is a healing presence, a witness to it all. She touches my heart, she says, “I can teach you how to laugh, even though the later Germans in your family lost how to feel.” She has a joy deeper than I know. She wants to continue our connection. She says, “Drink the tea ceremony to call me.”  

I was profoundly moved. I didn’t have a name for her that day, but later, a name came to me.  The German/Frisian affectionate name for grandma is Oma or Ooma. But a great-grandmother would be, in German, Ur-grossmutter and I am moved to call this ancient great-grandmother Ur-ma, or Oor-ma. The word also reminds me of the rune Uruz, which represents the aurochs, an ancient wild cattle species, now extinct, that was the symbol of wild strength, persistence, healing, and courage.

At the end of December, Margy and I shared in a rune reading. I used the runes to reach out to Ur-ma, and the first rune I pulled was Uruz.  Sweet.  Then came Nauthiz–which means Need, or difficulty, or struggle. How we are.  Finally I pulled Gebo, which means Gift, and the power of reciprocity which is love.

And so when I reach out to Ur-ma, I drink the tea and I pray: “You have wholeness, we are so broken. Bring your healing energies to our time. We have lost the connection to all beings and the land. We have forgotten our kinship. Help us heal. Help us to love the land, to love the spirit.” And I keep remembering those words, which somehow came down the centuries even so: “Remain in the land and nourish it.”

 

At Home

Picture by Arla Patch, James Francis

With these last few quiet days at home, Margy and I were finally (after almost four years) able to take down from the attic all of our wall pictures, and decide how we wanted to decorate the walls of our living room and kitchen. It was especially wonderful to place over our fireplace hearth this print, Stewardship of the Earth, by James E. Francis and Arla Patch. We had purchased it several years ago in a fundraiser for Maine Wabanaki REACH.  Here is more information about it from an article in the Friends Journal.

This work of art is a collaboration between James E. Francis, Penobscot artist and director of cultural and historic preservation for the Penobscot Nation, and Arla Patch, artist, teacher, and [at that time] member of the communications subcommittee of the Wabanaki Truth and Reconciliation Commission.

It was made for a western Maine community celebration of the native woman Molly Ockett (c. 1740–1816, Abenaki nation, Pequawket band). The theme of 2013’s MollyOckett Days Festival was “Stewardship of the Earth.” James created the central image of the tree that becomes the earth. Arla created the context based on the European American tradition of quilts. James provided the symbols, which represent the four remaining tribes in the Wabanaki Confederacy: the Penobscot, the Passamaquoddy, the Maliseet, and the Micmac.

A theme of the four directions, which comes from both Native American spirituality and ancient Celtic tradition, is depicted as the night sky for the north; the sun rising over “second island” next to the Passamaquoddy land of Sipayik; the midday sky for the south; and the sun setting over the White Mountains for the west. “Agiocochook” (home of the Great Spirit), also known as Mt. Washington, is included in the western sky.

Blueberries are included for the role they have played in sustaining Maine native peoples historically and to this day. Maple leaves are in the upper corners to honor the development of maple syrup by the Wabanaki.

When we put this picture on the wall, along with a few others around the room, I found myself feeling rooted and joyful, at home in a deeper way than before. It was as if some mysterious magic had created a circle around us, and we were aligning into harmony and beauty.

May that beauty bring us hope and strength as we enter a new decade, a decade that will be pivotal in our collective stewardship of the Earth. May we human beings find a way to live in harmony with all of our relatives on this planet that is our home.