Margy and I are packing up this morning to drive north for a special ceremony. It has been difficult to pull everything together. This packing, the 2-3 hour drive, finding the strength it requires to travel–all of this is really a part of the ceremony. We bring our complete selves, with our own wounds and brokenness, our own love for the earth. We ask that our participation may be a blessing. Send us your blessings too. It is quite an amazing gathering and hundreds of people from around the world will be together from July 14-17. Here is the call and description from the event page posted by Sherri Mitchell:
Prophecy of the Eastern Gate
Our ancestors tell us that the Eastern Gate is where we will gather to begin the healing of this land. It is here in the East where first contact was made between the Native peoples and the newcomers. It is here that the first blood was spilled between our people, and our history of violence began. So, it is here on this same land that the healing must begin.
The Wabanaki, the people of the first light, are the keepers of the Eastern Door. We are the first peoples to greet Kihsus, the Sun, each morning, and Nipawset, the Moon, each evening. Now, we open our hearts and our homes to greet all of you, so that together we may begin to heal the wounds of Turtle Island and set a new path forward for all life.
This ceremony will be a coming together of people from all over the world, to acknowledge the common wound that we all carry from our shared history of violence. No matter where we come from, we all carry the wounds of historical trauma within us. Whether we were the victims, the perpetrators, or the witness to that violence, that wound is imprinted on our spirits. Now, the time has come for us to acknowledge that wound, together, so that we can heal it and begin working together to heal Mother Earth.
Structure of Ceremony
The first day will be for healing the wounds carried within the hearts and minds of the people. The second day will be for healing the wounds of Mother Earth. And, the third day will be for healing the energetic and spiritual imprint of that wound that lays over the Earth.The ceremonies will be conducted by spiritual elders from Indigenous communities around the world, and by spiritual leaders from other traditions. We will be gathering on healing ground, along the Penawahpskek (Penobscot) River, at Nibezun in Passadumkeag, Maine.
People from every corner of the world, and from all walks of life are welcome. We ask that you come with a good heart, and good mind, and carry the intention of healing with you.
Margy and I went to Crescent Beach late yesterday afternoon. As we were leaving, a harbor seal pup came onto the shore. What is it about our species that we so love these encounters with other species, with wild species? Is it the kinship we feel when we look into their eyes gazing back at us? Or the otherness we feel, the differences magical and intriguing?
After several minutes, they turned around and started heading back toward the water, moving slowly and steadily over the sand. As the pup reached the waves, they turned as if to say goodbye, (or maybe, “I don’t think this was where I meant to land”) and then slid right in and swam away down the beach.







The path forward will not be a straight line. I find hope in that. A river or stream meanders on its way to the sea. [Thank you Starhawk for teaching me about this!] Because of the friction of the river bed, the water on the bottom of the river moves more slowly than the water on the top. So it creates a spiraling current that wears down one bank and deposits sediment on the other, and then vice versa, as it moves around and around in sweeping curves. Just so, our journey into a new relationship with all life on earth will meander—I imagine in this case, there is more movement at the bottom of our culture, while the top is going much slower. But since we are all connected, movement in any segment has a ripple effect on the whole.


