What now?

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Are you getting thrown off-balance by the shocking pronouncements every day from the Trump administration?  I have been wrestling with my heart, needing quiet, needing spaciousness to hear, underneath the din, the voices of the Spirits.  I think I am coming to some clarity.

It is easy to want to pass along the latest Facebook post with one more horror that is being perpetrated on innocent people or the earth.  So much outrage fills my heart when I hear about what is being done.  But it is their plan to stun us with horror, so that we are debilitated and unable to act.  So I plan to stop passing along horrifying posts. I will try to pass along posts of resistance and beauty and solidarity and compassion. I will also continue to post what news I hear from the resistance at Standing Rock, since that is often kept from the media.

Every week I am invited (via Facebook) to several rallies or vigils or demonstrations.  I am happy to see people in the streets–it is important.  But for me, I need so much solitude to keep on track, so much quiet to hear what is going on.  Unlike some people, I don’t find it empowering to be anonymous in a passionate crowd.  I can’t go to the rallies and marches every week.  Maybe I can do this once a month.  Rather, I need to make connections at a personal level.  So when something is coming down that might be hurting people, I will try to reach out to those with whom I have some possible link, to offer more personal support.

Similarly, we’ve been encouraged to inundate our elected representatives to try to stop what is happening.  I know this needs to happen, but it is generally not my own area of strength or passion.  (I have also come to understand that petitions aren’t usually effective, so unless it seems particularly well-suited, I am not going to spend energy on those.)  Phone calls are supposed to be the most effective way of getting counted.  So, I have found a website that sends an email once a week, with simple options for making phone calls on the current issues.  5 Calls uses your location to find your local representatives, and provides phone numbers and scripts so that calling is quick and easy.  I can do that once a week for 5 minutes, and maybe it might work for others too.

I don’t want the Trump administration to hijack my own calling, my own work.  I don’t want to be overwhelmed with guilt or “shoulds” or some internalized expectation of what an activist must look like.  The Spirits say to me, “Be a human being! You don’t have to have all the answers. You don’t have to be the “savior” of the world. Risk your heart. Use your preaching voice to speak the truth. Keep doing your core work.  It is still necessary to wake up to our connection to the earth, our connection to spirit, our connection to each other.  Stay centered in that work.”

Do you have core work that you need to do?  Please know that it is okay to Listen.

 

Prophecy, #5

To be a community of prophecy, to see what is happening, we must listen to the voices that are speaking the truths we cannot see ourselves. We must listen to history, we must listen to the earth, we must listen to people of color, and we must listen to the voice from within, the power in our spirits.

And then we must say what is happening, and act in accordance with what we know. I am reminded of the words of Holocaust survivor Elie Wiesel, who said, “I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.”

There are many ways to speak and act. I was inspired by the Hollywood actors and singers who refused to perform for the Inauguration—in this way using their influence and their silence, as a voice to send a loud message that they could not support the racism and misogyny of the new president. I was inspired by the woman who tendered her resignation from the Mormon Tabernacle Choir, when they chose to participate—because she could not condone a presidency that went against all her values.

We have more power than we know. We can’t lose sight of that. It is so easy to get swept up in horror over what the leaders are doing, that we can forget to use our own power for good. African American lesbian activist Audre Lorde said, “Use what power you have to work for what you believe in.”

One kind of power is to march and protest, and it was heartening to learn that 10,000 people marched in the streets of Portland on Saturday January 21st—10,000 in our small city!  There were also more than 10,000 in Augusta, Maine. Hundreds of thousands marched in DC and many more in other cities around the world. That is a lot of marching power.

Myke in Hat

[Photo by Barbara Freeman]

Another kind of power is to knit, and I was thrilled to know that members of our congregation were knitting pussy hats for marchers. I wasn’t able to march, but they gave me a hat too.

Not everyone can march, but Michael Moore suggests that we all commit to calling our congregational representatives every day for the next 100 days. Or if that 3 minutes a day is too hard, call them on Tuesdays, Wednesdays, and Thursdays, when congress is in session. 

Not everyone can put their bodies on the line, like those who go to Standing Rock to protect the water there. But some people have been moving their money out of banks that support the Dakota Access Pipeline, or the tar sands in Alberta, and opening accounts with local credit unions instead. We have only begun to explore how to act for justice in our time.

To be a community of prophecy is to see what is happening, to say what is happening, and to act in accordance with what we know. Not that it will be easy. We are in for some hard times ahead. As the great African American abolitionist, Frederick Douglass once said,

“Those who profess to favor freedom and yet deprecate agitation are people who want crops without ploughing the ground; they want rain without thunder and lightning; they want the ocean without the roar of its many waters. The struggle may be a moral one, or it may be a physical one, or it may be both. But it must be a struggle. Power concedes nothing without a demand; it never has and it never will.”

This is what we are facing, dear ones. My colleague, Wayne Arnason, said “Take courage, friends. The way is often hard, the path is never clear and the stakes are very high. Take courage, for deep down there is another truth: You are not alone.”

Prophecy, #4

Another important aspect of communal prophecy is that those of us whose voices are often heard, who have the privilege that creates a larger platform, need to stop speaking sometimes; we need to step back and take time to listen to the voices that have been marginalized. We need to listen to those who are targeted, not merely to come to their aid, but to learn from them, and to take leadership from them. Indigenous people and other people of color have access to truths that mainstream American society may not be able to discern, or may choose not to notice.

For example, those who are new immigrants have valuable truths to share. I think about how so many newcomers to Maine survived in the midst of oppression and persecution in their home countries. They developed personal and communal tools that might be important for all of us in the coming months. Plus, they can observe truths about American culture that those of us who have lived in it all our lives can’t see.

Reza Jalali, a human rights activist and educator, and immigrant to Maine from Iran, gave me some hopeful insights when we were talking about the change in power in Washington. He said, “America has so many non-governmental organizations, like schools and hospitals and churches, and other voluntary associations. These are a potentially powerful source of checks and balances against the damage that the current administration may try to do. Other countries which fell to authoritarian regimes did not have this resource for resistance.”

I had never really thought about our associations and organizations as a resource like that. I had assumed that every country had such things. But someone who has been an outsider can see more clearly what we often take for granted.  Those who have been outsiders within our own country can best name what needs to be known.

I am reminded of a song by Holly Near, called Listen to the Voices. One verse goes like this: “Listen to the voices of the First Nations/Calling out the messages Of the earth and sky/Telling us what we need to know/In order to survive”

Native people have been on the front lines for many decades, even centuries, in the battle against corporate takeover of land and resources. When the people at Standing Rock tell us that water is life, and we need to protect the water, that is prophecy of the highest order. When they build a movement based on prayer and non-violence, we should be taking notes.

Indigenous activist Winona LaDuke has said,

My advice is: learn history. Take responsibility for history. Recognize that sometimes things take a long time to change. If you look at your history in this country, you find that for most rights, people had to struggle.

One of our people in the Native community said the difference between white people and Indians is that Indian people know they are oppressed but don’t feel powerless. White people don’t feel oppressed, but feel powerless. Deconstruct that disempowerment. Part of the mythology that they’ve been teaching you is that you have no power. Power is not brute force and money; power is in your spirit. Power is in your soul. It is what your ancestors, your old people gave you. Power is in the earth; it is in your relationship to the earth.

To be a community of prophecy, to see what is happening, we must listen to the voices that are speaking the truths we cannot see ourselves. We must listen to history, we must listen to the earth, we must listen to people of color, and we must listen to the voice from within, the power in our spirits.

Sun on frozen pond

Prophecy, #3: The Limits of Fact Checking

For those who love the truth, the current administration can be maddening.  I just think about the rejoinder used by Counselor to the President, Kellyanne Conway, in which she defended White House Press Secretary Sean Spicer’s false statements about the numbers of people attending the inauguration.  She said, they had “alternative facts.

But, then I found this post on Facebook at Rising Tide North America, which put a new layer into the equation for prophetic witness.  When Trump or his staff make outrageous untrue statements, these are not statements of fact, but statements of intent, stating what would have to be true to justify their next actions. Thus, we should not be trying to fact-check their big lies, but rather read into them what we can expect will be the next assaults on all that we hold dear.

Fact checking inadvertently legitimizes Trump.

For ex., Trump is not saying that 3 million undocumented people voted. What he’s saying is: I’m going to steal the voting rights of millions of Americans.

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Prophecy & Truth, aside:

Reposting from Facebook.  Thank you Gail.

Concerned that the Executive Orders don’t make sense. Trust your instincts. The goal is destabilization of big government. Not a coherent values based policy. Bannon has long said his goal is destabilization. Don’t be fooled.

Take a minute and read this, very interesting:
From US/GOP historian, BC professor Heather Cox Richardson:
I don’t like to talk about politics on Facebook– political history is my job, after all, and you are my friends– but there is an important non-partisan point to make today.
What Bannon is doing, most dramatically with last night’s ban on immigration from seven predominantly Muslim countries– is creating what is known as a “shock event.” Such an event is unexpected and confusing and throws a society into chaos. People scramble to react to the event, usually along some fault line that those responsible for the event can widen by claiming that they alone know how to restore order. When opponents speak out, the authors of the shock event call them enemies. As society reels and tempers run high, those responsible for the shock event perform a sleight of hand to achieve their real goal, a goal they know to be hugely unpopular, but from which everyone has been distracted as they fight over the initial event. There is no longer concerted opposition to the real goal; opposition divides along the partisan lines established by the shock event.
Last night’s Executive Order has all the hallmarks of a shock event. It was not reviewed by any governmental agencies or lawyers before it was released, and counter terrorism experts insist they did not ask for it. People charged with enforcing it got no instructions about how to do so. Courts immediately have declared parts of it unconstitutional, but border police in some airports are refusing to stop enforcing it.
Predictably, chaos has followed and tempers are hot.
My point today is this: unless you are the person setting it up, it is in no one’s interest to play the shock event game. It is designed explicitly to divide people who might otherwise come together so they cannot stand against something its authors think they won’t like. I don’t know what Bannon is up to– although I have some guesses– but because I know Bannon’s ideas well, I am positive that there is not a single person whom I consider a friend on either side of the aisle– and my friends range pretty widely– who will benefit from whatever it is. If the shock event strategy works, though, many of you will blame each other, rather than Bannon, for the fallout. And the country will have been tricked into accepting their real goal.
But because shock events destabilize a society, they can also be used positively. We do not have to respond along old fault lines. We could just as easily reorganize into a different pattern that threatens the people who sparked the event. A successful shock event depends on speed and chaos because it requires knee-jerk reactions so that people divide along established lines. This, for example, is how Confederate leaders railroaded the initial southern states out of the Union. If people realize they are being played, though, they can reach across old lines and reorganize to challenge the leaders who are pulling the strings. This was Lincoln’s strategy when he joined together Whigs, Democrats, Free-Soilers, anti-Nebraska voters, and nativists into the new Republican Party to stand against the Slave Power. Five years before, such a coalition would have been unimaginable. Members of those groups agreed on very little other than that they wanted all Americans to have equal economic opportunity. Once they began to work together to promote a fair economic system, though, they found much common ground. They ended up rededicating the nation to a “government of the people, by the people, and for the people.”
Confederate leaders and Lincoln both knew about the political potential of a shock event. As we are in the midst of one, it seems worth noting that Lincoln seemed to have the better idea about how to use it.
COPY AND PASTE PLEASE

Prophecy, # 2

To be a community of prophecy we must see what is happening, say what is happening and act in accordance with what we know.

Right now, there are so many layers to see, and sometimes what is on the surface may be important to us, but is actually being used as a smokescreen for something else that has been hidden. We’ve got to really search for the meaning underneath events, for the important truths hidden behind the drama.

For example, a week before the inauguration of Donald Trump, Representative John Lewis stated that he would not attend it, because he felt that the interference wielded by Russia cast doubt on the legitimacy of the election. Trump immediately attacked Lewis in a tweet, said he was all talk and no action. The media rushed to defend Lewis, bringing out interviews about how he is a true American hero in the cause of Civil Rights. It might seem that they were trying to speak real truths in the face of falsehoods.

But later I read an article in Daily Kos, an online news journal, that gave me new insight about this. The writer, Dartagnan, pointed out that Trump is an expert on creating flashy outrageous distractions via his tweets, and most of the media follow along—so no one was paying much attention to why the Russians may have been trying to influence the election. Dartagnan uncovers the deeper story that much of the media ignored. He writes:

In an interview with the Wall Street Journal on [January 13], Trump confirmed that he’s “open” to lifting sanctions imposed by the US against Russia… The media are lazily treating Trump’s statement as if [the most recent sanctions] are the only sanctions “at issue.” But they’re not.  The far more significant sanctions are the ones [the US] imposed [in 2014] for the Russian invasion of Crimea.  In particular, imposition of those sanctions put up a roadblock to a $500 Billion dollar oil deal between ExxonMobil and Russia for jointly developing oil and gas properties in the Arctic.

.The Russian “state-owned” Rosneft corporation, [is] run by Igor Sechin, ….Putin’s “de facto deputy.”  Sechin was specifically sanctioned by the Treasury Department in 2014 as a response to the destabilization of Ukraine and the deal was blocked by those sanctions. Putin knew going in to the 2016 election that if he could install [someone] like Trump those sanctions would very likely be lifted in a heartbeat, with billions of profits going directly to Putin and his cabal of oligarchs, all with enormous financial interests in the project. …The deal was in fact authored by [Rex] Tillerson, which gives us a clear rationale why he is the perfect person, from Putin’s point of view, to be our Secretary of State.”

Our capacity to exercise prophetic witness is dependent upon our ability to see through the smokescreens put up by the new administration, and dig deeper for the power deals that are being conducted, and for whose benefit. It means turning to news sources whose reporters are willing to dig deep to uncover the issues beneath the surface.

Understanding the implications of the Exxon-Russia deal makes me wonder if most of Trump’s more outrageous statements are merely meant to stir up his base, and inflame his opponents. Perhaps he doesn’t really care what happens to women, or people of color, or GLBTQ people, or Muslims, or even immigrants—not that he can’t generate a lot of damage. Damage has already been done.

But it also may all be a distraction to syphon off the energies of resistance, while he quietly goes about consolidating the power of the super rich and multinational corporations. It may really be about generating outlandish profits through a complete corporate takeover of the land and resources of this country. That could be fatal to the environment and the capacity for all of us to have a future on this planet.

I am not saying that we should ignore what is happening to people who are vulnerable to this new climate of hate. We must continue to speak and act in solidarity with all who are targeted. But to be a community of prophecy we must open our eyes on many levels, and reveal what is meant to be kept hidden.

Sun through Trees

Prophecy, Part 1

Sun through evergreens


What does it mean to be a community of prophecy? Rebecca Parker says: “Our times ask us to exercise our capacity for prophetic witness. By prophetic witness I mean our capacity to see what is happening, to say what is happening and to act in accordance with what we know.”

These are capacities that each of us has, to varying degrees. We can’t always see clearly what is going on—but by sharing what we can see with others, by listening to what others see, we can form a better picture of what is going on, a truer understanding of what is happening.

The Quaker educator Parker Palmer recently described patriotism as a “lover’s quarrel with our country.” He reminds us to quarrel lovingly and passionately about truth, about “what is and isn’t true.” Many of the president’s enablers are saying truth itself doesn’t matter anymore. If you repeat a big lie enough times, people will begin to believe it. Or as one person said, “There’s no such thing … anymore of facts.”

Palmer wrote on January 18th:

We who hold the quaint belief that it’s often possible to tell whether what comes out of a mouth is true or false need to assert the facts every chance we get. Last week, for example, the man who says that only he can save our economy claimed that there are “96 million…wanting a job [who] can’t get [one].” False. There are “roughly 96 million people not in the labor force, but that includes retirees, students and others who don’t want jobs. Only 5.5 million of them want work.” The unemployment rate, which neared ten percent every month of 2010, was five percent or less every month of 2016.

He goes on to say:

Facts are so tedious, aren’t they? And they won’t change the minds of true believers. But we need to preserve them for the same reason Medieval monasteries preserved books: the torches have come to town. Let’s try to remember that science and the Enlightenment gave us ways to test the truth-claims of potentates and prelates, laying the foundations for our little experiment in democracy. Until someone blows up the lab, we must proclaim the facts, then tuck them into a fireproof vault until we need them again.

I am thinking about the scientists who began downloading climate change research data from government websites, to preserve the research against the possibility that a new administration would take it all down. Fighting for and preserving truths in a time of propaganda.

To be a community of prophecy we must see what is happening, say what is happening and act in accordance with what we know.

Note:  Rebecca Parker quote from, “Rising to the Challenge of Our Times,” in Walter P. Herz, Redeeming Time: Endowing Your Church with the Power of Covenant, p. 66-67.