Tag Archives: Earth

Lessons from a Small Bird

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Cardinal

Photo by Margy Dowzer

The cardinal has been the species that has most taught me connection to the earth. It began unexpectedly in the winter of 1985, when I was going through a difficult transition. My marriage had ended at the close of 1984, and I was deep in grief about that loss. One winter afternoon, sunk in sadness, I heard a curious sound outside my window. When I looked out to investigate, I saw the bright red plumage of a male cardinal. Its song was distinctive and joyful, and its color shown brilliant against the gray Chicago snow. My heart was lifted by its melody.

Ever since that moment, the cardinal has signaled for me beauty and hope in the midst of suffering. So you can imagine my chagrin when, early in the summer of 2011, my partner Margy found a dead cardinal beneath one of the windows of our house. We always feel sad when a bird flies into a window—but this was a young female cardinal, and Margy knew I’d be very downhearted about it. I wondered what sort of message it was bringing, or even what bad omen it might portend. I know that sounds superstitious, but after we have associated one of our fellow creatures with a sense of blessing, it is unnerving when something like this happens.

A friend reminded me that death is a part of life. She said, pay attention for the blessing here. So I blessed the cardinal’s small body with incense, and buried it in the composting leaves at the back of our yard. I thanked the cardinal for the joy her species had brought into my life, and wished her well in the great cycle of life. I decided to put hanging streamers around our windows, to help deter future bird accidents.

During this time, I had begun reading Leslie Marmon Silko’s book, The Turquoise Ledge. It was a memoir of her days walking the arroyos near her home in Arizona. I found it a strangely quiet book. She writes about going for walks, and the creatures around her house. She talks about making peace with the creatures who live in the same place she lives—in her case, that included rattlesnakes and grasshoppers. Sometimes creatures died near her house, too, and she felt sad about it, like I felt about the cardinal. In our yard, we have chipmunks and birds and squirrels and toads. Sometimes deer or turkeys wander through, and neighbor cats. One has to slow down and be quiet to notice the creatures of the earth.

It seemed to me that the dead cardinal might be saying: Stop! Stop pushing, stop trying, stop doing, let go. Be still. Be outside. Listen. Everything is a blessing. Everyday you can go out among the trees right here. Stopping is a way to pray.

Webs of Connection

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Think about language. Humanity is a social species. Not only our bodies, but our minds are interwoven. Human beings speak to each other. I am able to create sounds with my voice, and a certain meaning awakens in your mind. When I say the color blue, you can hear the word blue, and see it within your imagination. When I say the word love, you can call to mind a whole wealth of feelings and memories.

Web

Photo by Margy Dowzer

We belong to each other. We are part of a larger whole. And yet, we forget. Wars rage on in the Middle East, millions die from disease in Africa for which treatments are already known, poverty sits alongside wealth, industry pollutes the air and water. This is why we need to understand brokenness as well as wholeness. Chickasaw writer Linda Hogan tells a beautiful story of a broken clay woman. She writes:

I remember the first time I saw the clay woman …in a museum gift shop. …Her black hair flowed behind her, and on her clay feet were little black shoes… Her stomach attached to earth, just above North America. Her name was written on a tag, “The Bruja Who Watches Over the Earth.” Bruja is the Spanish word for a woman healer, soothsayer, or sometimes a witch.

I loved the flying soothsayer who protected the lands beneath her. She was connected to them by her very body, the very same clay. …I bought the clay woman and asked the clerk to mail her back to me, then I returned home, anticipating the day The Woman Who Watches Over the World would appear.

When she arrived, she wasn’t whole. Her legs were broken off, the gray interior clay exposed beneath the paint. I glued them back on. Then she began to fall apart in other ways. Her nose broke. Soon one of her hands fell off. The woman who watches over the world was broken. Despite my efforts she remained that way, fragmented and unhealed. At first I was disappointed, but then I thought, Yes, the woman who watches over us is as broken as the land, as hurt as the flesh people. She is a true representation of the world she flies above. Something between us and the world has broken. That is what the soothsayer says.

Linda Hogan’s bruja is an image of a creator who is connected to us in our actual reality, broken as we are broken, not merely a perfection to which we might strive. Broken Web DSC01269The brokenness is within us, the brokenness is between us, and also between people and the earth. But—this is important—we feel broken because we are meant to be connected.

Quote from Linda Hogan,The Woman Who Watches Over the World: A Native Memoir (New York: Norton, 2001) pp. 17-18.

Feeding the Birds

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Female Cardinal

Photo by Margy Dowzer

It is also possible to make a relationship to animals by feeding them. At our house, we offer sunflower seeds that are loved by cardinals, chickadees, and tufted titmice; suet for the woodpeckers, and thistle for the gold finches. Some of the birds are around all year long, but in late spring it is a delight to see the travelers again. We put out a hummingbird feeder at the beginning of May, and we put out orange slices and wait for the orioles to show up. They bring so much beauty to our ears and eyes.

 Thich Naht Hanh says,

When we recognise the virtues, the talent, the beauty of Mother Earth, something is born in us, some kind of connection, love is born… We want to be connected. That is the meaning of love, to be at one. When you love someone you want to say I need you, I take refuge in you. You do anything for the benefit of the Earth and the Earth will do anything for your wellbeing.

When we make a deep connection with one small part of Mother Earth, we are helped to make a connection to the whole of our mother. We are helped to see that we too are a part of the Mother Earth, that we belong here. And then we can honor the whole harmony of connections that make up life. May we find a way to experience the joy that comes with knowing this deep harmony.

Thich Naht Hanh quote from an article by Jo Confino, “Beyond environment: falling back in love with Mother Earth,” Feb 20 2012, The Guardian

Indigenous Elders and Medicine Peoples Council Statement on Fukushima (reblogged)

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There are times when I hear or see something that feels deeply important to pass along, in the spirit of connecting to earth, to each other, and to the Mystery within all.  I saw this today.  You can read it at its original site here:

COUNCIL_FUKUSHIMA_STATEMENT_OCT_2013

Council Statement

This statement reflects the wisdom of the Spiritual People of the Earth, of North and South America, working in unity to restore peace, harmony and balance for our collective future and for all living beings. This statement is written in black and white with a foreign language that is not our own and does not convey the full depth of our concerns.

The Creator created the People of the Earth into the Land at the beginning of Creation and gave us a way of life. This way of life has been passed down generation-to-generation since the beginning. We have not honored this way of life through our own actions and we must live these original instructions in order to restore universal balance and harmony. We are a part of Creation; thus, if we break the Laws of Creation, we destroy ourselves.

We, the Original Caretakers of Mother Earth, have no choice but to follow and uphold the Original Instructions, which sustains the continuity of Life. We recognize our umbilical connection to Mother Earth and understand that she is the source of life, not a resource to be exploited. We speak on behalf of all Creation today, to communicate an urgent message that man has gone too far, placing us in the state of survival. We warned that one day you would not be able to control what you have created. That day is here.

Not heeding warnings from both Nature and the People of the Earth keeps us on the path of self destruction. This self destructive path has led to the Fukushima nuclear crisis, Gulf oil spill, tar sands devastation, pipeline failures, impacts of carbon dioxide emissions and the destruction of ground water through hydraulic fracking, just to name a few. In addition, these activities and development continue to cause the deterioration and destruction of sacred places and sacred waters that are vital for Life.

Powerful technologies are out of control and are threatening the future of all life. The Fukushima nuclear crisis alone is a threat to the future of humanity. Yet, our concern goes far beyond this single threat. Our concern is with the cumulative and compounding devastation that is being wrought by the actions of human beings around the world. It is the combination of resource extraction, genetically modified organisms, moral failures, pollution, introduction of invasive species and much much more that are threatening the future of life on Earth.

The compounding of bad decisions and their corresponding actions are extremely short-sighted. They do not consider the future generations and they do not respect or honor the Creator’s Natural Law. We strongly urge for the governmental authorities to respond with an open invitation to work and consult with us to solve the world’s problems, without war. We must stop waging war against Mother Earth, and ourselves.

We acknowledge that all of these devastating actions originated in human beings who are living without regard for the Earth as the source of life. They have strayed from the Original Instructions by casting aside the Creator’s Natural Law. It is now critical for humanity to acknowledge that we have created a path to self destruction. We must restore the Original Instructions in our lives to halt this devastation.

The sanctity of the Original Instructions has been violated. As a result, the Spiritual People of the Earth were called ceremonially to come together at the home of the Sacred White Buffalo Calf Pipe Bundle. These Spiritual Leaders and those that carry great responsibility for their people from both North and South America came together with the sacred fire for four days at the end of September 2013 to fulfill their sacred responsibilities.

During this time it was revealed that the spirit of destruction gained its’ strength by our spiritually disconnected actions. We are all responsible in varying degrees for calling forth this spirit of destruction, thus we are all bound to begin restoring what we have damaged by helping one another recover our sacred responsibility to the Earth.

We, the Original Caretakers of Mother Earth, offer our spiritual insight, wisdom and vision to the global community to help guide the actions
needed to overcome the current threats to all life.
We only have to look at our own bodies to recognize the sacred purpose of water on Mother Earth. We respect and honor our spiritual relationship with the lifeblood of Mother Earth. One does not sell or contaminate their mother’s blood. These capitalistic actions must stop and we must recover our sacred relationship with the Spirit of Water.

The People of the Earth understand that the Fukushima nuclear crisis continues to threaten the future of all life. We understand the full implications of this crisis even with the suppression of information and the filtering of truth by the corporate owned media and Nation States. We strongly urge the media, corporations and Nation States to acknowledge and convey the true facts that threaten us, so that the international community may work together to resolve this crisis, based on the foundation of Truth.

We urge the international community, government of Japan and TEPCO to unify efforts to stabilize and re-mediate the nuclear threat posed at the Fukushima Dai-ichi nuclear power plant. To ensure that the Japanese government and TEPCO are supported with qualified personnel and information, we urge the inclusion of today’s nuclear experts from around the world to collaborate, advise and provide technical assistance to prevent further radioactive contamination or worse, a nuclear explosion that may have
apocalyptic consequences.

The foundation for peace will be strengthened by restoring the Original Instructions in ourselves. Prophecies have been shared and sacred instructions were given. We, the People of the Earth, were instructed that the original wisdom must be shared again when imbalance and disharmony are upon Mother Earth. In 1994 the sacred white buffalo, the giver of the sacred pipe, returned to the Lakota, Dakota and Nakota people bringing forth the sacred message that the winds of change are here. Since that time many more messengers in the form of white animals have come, telling us to wake up my children. It is time. So listen for the sacred instruction.

All Life is sacred. We come into Life as sacred beings. When we abuse the sacredness of Life we affect all Creation.

We urge all Nations and human beings around the world to work with us, the Original Caretakers of Mother Earth, to restore the Original Instructions and uphold the Creator’s Natural Law as a foundation for all decision making, from this point forward.
Our collective future as human beings is in our hands, we must address the Fukushima nuclear crisis and all actions that may violate the Creator’s Natural Law. We have reached the crossroads of life and the end of our existence. We will avert this potentially catastrophic nuclear disaster by coming together with good minds and prayer as a global community of all faiths.

We are the People of the Earth united under the Creator’s Law with a sacred covenant to protect and a responsibility to extend Life for all future generations. We are expressing deep concern for our shared future and urge everyone to awaken spiritually. We must work in unity to help Mother Earth heal so that she can bring back balance and harmony for all her children.

Representatives of the Council

Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe
Spiritual Leader
The Great Sioux Nation

Bobby C. Billie
Clan Leader and Spiritual Leader
Council of the Original Miccosukee
Simanolee Nation Aboriginal Peoples

Faith Spotted Eagle, Tunkan Inajin Win
Brave Heart Society Grandmother/Headswoman & Ihanktonwan Treaty Council
Ihanktonwan Dakota from the Oceti Sakowin

7 Council Fires
- ADDITIONAL SIGNATURES TO FOLLOW –

Mother Earth

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Blue Marble EarthFor how many years have people been calling the earth our mother? The image dates to the days before history, in cultures all around the world. And no wonder. Our mother is the one who feeds us. Before we are born, in our mother’s womb, we are literally fed and shaped from out of her body. After we are born, we are fed milk from her body. The earth is our mother because we are created and fed from her body. We are a part of her, and all of our life is out from her.

We live in a time when this ancient understanding is coming to the fore again. During the industrial age, people treated the earth as a resource to be exploited. Whatever could be mined or cut down or damned up or harvested was taken for human use. So much was taken and destroyed that now for the first time in history, we can see the fearful limits of the earth’s abundance. In order to find wholeness, we must restore a relationship of respect and honor between people and the rest of nature. We are beginning to understand that we are not separate from the earth.

Buddhist teacher Thich Naht Hanh speaks about this. He says,

You carry Mother Earth within you. She is not outside of you. Mother Earth is not just your environment… Fear, separation, hate and anger come from the wrong view that you and the earth are two separate entities…. That is a dualistic way of seeing… So …breathe in and be aware of your body and look deeply into it and realise you are the Earth and your consciousness is also the consciousness of the earth…

It is one thing to mentally acknowledge that we are part of the earth, that we and the earth are one. But it is more challenging to experience it in our bones. We have been taught by our culture to think of ourselves as separate from all that. We live in houses that divide the inside from the outside. We think of some things as human and other things as natural. It is a mental leap to imagine ourselves as a part of the larger life of the earth. But if we desire to understand our connection, to awaken our instinct for feeling the unity of it all, connecting to one tree, one rock, or one place, can bring it down to our human level. 

Here is a practice for paying attention to a very small place:

GrassMark out one square foot of earth, perhaps with some sort of string on a few sticks hammered into the ground. Then sit near your square foot, and observe all the life forms you find there. Look for the different kinds of plants—maybe clover and grass and wild strawberries and moss. Look for the insect life—some of it moving in and out, like bumble bees and flies; other staying close, maybe an earthworm or a group of ants. Perhaps you might take pictures of the ones you don’t know, and look for them on the internet, or with a biology teacher or friend.

Then, realize that there are also microscopic life forms in that square foot of soil. Thousands of them. If you are up for it, get a microscope and check out our hidden neighbors in the soil.

Biologists say,
When we are standing on the ground, we are really standing on the roof top of another world. Living in the soil are plant roots, viruses, bacteria, fungi, algae, protozoa, mites, nematodes, worms, ants, maggots and other insects and insect larvae (grubs), and larger animals. Indeed, the volume of living organisms below ground is often far greater than that above ground.

 It is because of all these living beings that plants can grow and be fruitful.  If we want to wake up our awareness of connection to the whole, it can help to wake up our awareness of connection to the small.

Thich Naht Hanh goes on to say,

If we are able to touch deeply the historical dimension – through a leaf, a flower, a pebble, a beam of light, a mountain, a river, a bird, or our own body – we touch at the same time the ultimate dimension. The ultimate dimension cannot be described as personal or impersonal, material or spiritual, object or subject of cognition – we say only that it is always shining, and shining on itself.

Thich Naht Hanh quotes from an article by Jo Confino, “Beyond environment: falling back in love with Mother Earth,” Feb 20 2012, The Guardian
Biology quote from Dr. Jill Clapperton and Dr. Megan Ryan, “Uncovering the Real Dirt on No Till”

The Apple Tree

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Apple Tree summer DSC05635There is an old apple tree that I love to visit. It lives on a small bluff by the bay in South Freeport, in Winslow Park. I first met this tree when we went camping there a few summers ago, and now we always try to get that campsite near the apple tree. The tree is old and it is hollow. Or, as I like to say, it has an open heart. If I contort my body just a little, I can squeeze into the inside of it.

Horseshoe in Tree DSC03192The tree has a history with human beings. There is a horseshoe embedded in the trunk, from some bygone caretaker. A horseshoe for luck.We go back in the autumn to gather the apples that fall around her. I have never seen anyone else collect them, and they make really wonderful applesauce. I have taken pictures of the tree in all seasons.

Henry David Thoreau wrote about becoming acquainted with particular trees in the woods where he built his hut at Walden Pond. There is something wonderful and profound about going deeper with a tree. I feel nurtured by my connection with the old apple tree.

Apples DSC06174Such connections can be created with any living being. The earth is so big and so full of life, that it would be impossible to know every species of flower or fruit or animal or bird. But something comes alive in us when we open our awareness to one other species, or to one special place, a place that becomes important because we are paying attention there. Because we are finite human beings, it is helpful to pay attention to the small things, in order to come to know the ultimate things.

If we seek to restore our relationship with the earth and all of nature, one practice to begin it is to restore our relationship with one species or one place. Thoreau became well acquainted with the few acres around his tiny hut at Walden Pond. We might become acquainted with the yard around our house, if we have a yard. Or if we live in an apartment, we might choose a spot in a city park, or a trail in a nearby woods, a beautiful tree, or a big rock.

What it takes is some time and attention. Sitting underneath the branches of my apple tree, gazing out at the water, sometimes I imagine what the apple tree has seen in its life. Sometimes I imagine being a tree, with roots in the ground, and branches swaying with the breeze. One year, the leaves on the seaward side were all blackened from the salt spray of a big nor’easter. What must it be like to bend into all kinds of weather? And of course, with trees, it is always good to lean up against them, and just be quiet.

Apple Tree Photos by Margy Dowzer. Horseshoe Photo by me.

Starting a Blog

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Autumn LeavesThis blog, Finding Our Way Home, is a journey into a more expansive understanding of spirituality—spirituality as waking up our awareness of connection—to the earth, to each other, and to the Mystery within and between all.  Please read the “about” page to learn more about why and how it is being born, and my vision for the site.

I have been pondering and preaching and working on these ideas for a long time.  I have been working with a book in mind.  But in the meantime, here is one way to share them with my wider world. Please comment, follow, discuss!