Tag Archives: Elderhood

September Musings

Posted on by
Four huge turkeys in the shade of some green grass, behind leaves of zucchini in the front corner of the photo

The summer garden had some successes and some fails. And it is sometimes hard to tell which is which. This turkey family visited the yard many days, and walked through the garden beds in the back. They mostly left the veggies alone, except they liked to eat the tops off the bean plants. We still got a few beans even so. And they left alone the zucchinis, which did well, the cucumbers which did fair, and the broccoli, also fair. We appreciated their visits–we want to support wildlife after all.

However, we tried to lessen our support for the chipmunks and squirrels that became such little rogues. Despite netting over the blueberries, once they figured out they could squeeze holes into it, they got the rest of the blueberries, though we did get a bunch before that. I am happy to say that the baffle on the bird feeder totally worked. They never got up to the feeder after the baffle was installed. So I am hoping that without all that extra food to stash, the population won’t explode like it did this year. The long game. And the birds keep coming back to the feeder.

In the front yard, we never had monarchs lay eggs on our milkweed plants, despite their visit. Maybe next year? The netting on our kale and carrot bed was a great success. It protected the kale from cabbage moths, and no one tried to get into it. We have a ton of kale harvested and still to harvest.

Rectangle garden bed filled with green kale of two kinds, covered over with a translucent net on white metal supports.

The robins never came back to their nest on our back porch after the babies had been attacked. Still so sad about that. We’ve had some lovely visits with human friends out by the pond. The pond water level went down with the drought, but this weekend’s rain helped, especially after adding water from the newly filled rain barrels. Still a few frogs, though I am not sure about the tadpoles. They hide under the lily pads, and it’s a lucky day to see them.

And… and… and… Gaza is still being attacked night and day, and starved by blockades. International resistance is growing but too slowly for the people killed each day. I keep bearing witness, and praying. It’s the same with the rising fascism of our country, and the attacks on immigrants both documented and undocumented, and citizens who are brown or black or speak Spanish. The only thing that gives me hope are the multiple levels of resistance from huge demonstrations to lawsuits to governors who slap back. Here we do the best we can to get by, day by day, accepting our situation as elders and those who are chronically ill. In the face of so much cruelty and hate, we add our little love to the mix, hoping to be part of the larger Love which is our only real hope.

Still COVIDing

Posted on by
Screened in pop-tent situated near trees and grassy yard.
Our new screened in pop-up tent is set up, ready for summer visits.

There is a phrase I’ve seen online that applies to Margy and I–we are “still COVIDing.” It means that we know the COVID virus is still circulating, still dangerous especially to elders and those with other health issues, and we are still taking all precautions. This despite the end of the declared public emergency and the end of mask mandates. So we always wear N95 masks if we have to go inside stores or offices, we don’t eat inside restaurants, and we don’t go inside where crowds are gathered. We try to keep a six foot distance even outside.

Sadly, we feel more isolated now that so many people have chosen to live with or ignore any risk. (It felt so different to be in it all together, even alone in our homes.) I am sure that many people are very carefully weighing the risks and benefits to make their choices, but I am guessing that many others are just following along with the culture’s decision that the emergency is over. We are often the only people masked in a store or even a doctor’s office.

I read an excellent article in The Conversation.com which explores how ageism plays a role in this issue.

“COVID is not over, but we are acting like it is. Many COVID research programs are winding down. Can you imagine winding down research into any other condition on the top five mortality list? The reason for not doing more to prevent COVID-19 appears to be ageism, plain and simple. There is no logical explanation for accepting an unnatural degree of hospitalization and premature deaths in elders except that we value the lives of younger people more.”

https://theconversation.com/ageism-and-the-pandemic-how-canada-continues-to-let-older-adults-suffer-and-die-from-covid-19-201630

It is baffling to me, even with this analysis. Because even programs for elders are dropping precautions. I try to understand why people make the choices they make, but it also fills me with sadness. It seems there is a great divide between us.

In the midst of all this, we decided to treat ourselves to a screen tent, a pop-up gazebo. (I have had screen tents before, but they had all worn out a while ago.) We have been looking forward to the possibility of more visits with friends during the summer, when we can sit outside in our yard. But the weather has been so rainy all of June, and the forecast predicts more of the same. With this gazebo, we can visit during more kinds of weather, and still be safe together. It is an investment in our happiness. How are you keeping safe and happy during these hard times?

The Delicate Adventure

Posted on by
Arrowhead flowers and leaves and seeds, a pond plant

I am happy to be starting a new experimental adventure. After four years away following my retirement, I am venturing back into involvement with my former congregation, Allen Avenue Unitarian Universalist Church. In our faith community, a retiring minister traditionally stays away for a few years, to make room for a new minister to bond with the congregation, and to make real the fact that I am no longer their minister. If or when we return, we create a covenant with the current minister to clarify our relationship and offer our mutual support. I have done that with Rev. Tara Humphries who is now serving the congregation.

But it is still a delicate balance to negotiate. When I go back, I am not their minister, but I am also not just any other member of the church. I am still their Minister Emerita, an honorary designation expressing our mutual affection and connection. But with or without that designation, I still carry those thirteen years of affection and connection, and it gives me an influence different from other members. So for me, the experiment is measuring whether and how I might be a member of this community in that in-between zone. I am drawn back by a desire for the kind of community that church offers, I am drawn to that little village of care and support. Is it possible? Will it work for me, and for them?

Some parts of this feel very clear-cut. Dealing with chronic illness has made it impossible for me to carry out many ministry functions, like weddings, memorials, and leading worship, so I won’t even be tempted to be doing any of those. Another aspect clarified in our covenant recognizes that “since my position still carries some weight, I will decline to participate in the governance of the congregation, or take sides on any issue.” And both Tara and I will “decline to participate in, and will remove ourselves from, any conversations with church constituents which might try to evaluate each other’s ministries or contributions to church life.” All of that feels very down-to-earth and solid.

But more experimental are the personal interactions and connections. The first event I attended was an in-person, outdoor celebration of our 200th anniversary on September 10th. I am still being super cautious about COVID, so I wore a mask even though we were outside, though most others did not. This was the largest event to which I have gone at all since COVID. I would have loved to hug everyone, but I did air-hugs instead. It was wonderful to see people I knew, and meet a few I did not know. Heart-warming. It was also rather exhausting, and I had to rest afterward. Is that my chronic illness, or introversion, or somehow feeling once again all those threads of connection?

Worship services are now hybrid on Sundays–some people attend in person and others on Zoom, so I have attended a couple via Zoom, but I haven’t yet stayed for “zoom coffee-time.”

I went to the monthly “Elder Salon” and that felt really good. The structure made it easy for me to participate as others did, with a few minutes of check-in for each person, and a discussion following that. I like the reciprocity I felt in that group. The topics of concern to elders match many of the topics of concern in my own life right now. So it feels like I can join in as any other member might join in, and benefit from the collective wisdom in the group. I guess I am learning to be an elder. I like it.

All in all, I am taking it slow, and observing what comes up for me.

Crowded Memories

Posted on by
Photo: puzzle pieces scattered on the table

Going through my boxes of old files in the basement, I am now working on files related to activism in solidarity with Indigenous people in Boston back in the 1990s. I found some correspondence with one particular activist, for example, and I am remembering the long process of getting to know each other, building trust, and finding ways to be helpful in that struggle. But when my ministry calling required that I move to another place (Cape Cod, at first, and then Maine), it meant that all of that relationship-building was lost, in a way, and I had to start all over again in a new place to build trust, to make connections, to find ways to be of use.

When white people are moved to act in solidarity with Indigenous people, it requires a lot of work to create relationships of trust. There is such a long history of colonization, of oppression, of theft, of genocide, between us–and a long history of “helpful” people doing damage. And yet, the more I became aware of that broken history, the more I have felt moved to participate in such solidarity. Not without mistakes. But I have continued in these other places seeking to build relationships of trust with other Indigenous people, doing the long work of decolonization.

I am not one who usually has spirit-filled dreams at night. Usually, in my dreams I am at a conference or gathering somewhere, along with a whole crowd of people, only some of whom I am acquainted with. I am trying to find my way around, or find food, or find my way back to where I was before–such mundane anxieties. Sometimes I meet old friends there. Often, I feel lost and overwhelmed by all the people I don’t know in places I don’t know.

I started feeling like that as I was going through these and other files from Boston. So many people with whom I have done work, shared conversations, struggled for justice, had significant experiences, lived in a household together, loved, hurt or been hurt by, and yet, I had forgotten so much of it. If I were not looking through these files, I wouldn’t remember much of what is in them. It all slips away with the effort and energy of building a life in a new place. Only a few relationships carried into long distance realities.

Sometimes I fantasize about not having moved everywhere, living somewhere and staying there my whole life. But I realize it is only a fantasy. This came clear to me a while back when I watched the movie Kuessipan, about two girls who grow up as best friends in an Innu community. In the description, “their friendship is shaken when Mikuan …starts dreaming of leaving the reserve that’s now too small for her dreams.” In reflecting on that movie, I realized, I would have been the one who left. In fact, I did leave a small town to go off to college, and I kept traveling to “bigger dreams.” I guess that journey is also in my blood. My grandmother left Canada to come with a foreigner to America when she was 17. Perhaps she too was seeking a bigger life, bigger dreams.

And now, here I am, sitting alone in the basement, going through memories, looking back on the many people I met over so many years. Sometimes I feel so tired. Sometimes I feel lonely in the midst of the crowded gatherings in my dreams. Sometimes it is a relief just sitting alone with the boxes, trying to make sense of the puzzle pieces of my life. It is a humbling journey. May Spirit help me to remain curious and grateful.

What does an elder do?

Posted on by

I am writing on the New Moon day, while in Congress our representatives are debating the impeachment of President Trump. On the New Moon, I always read my journal from the day of the last New Moon, and I note recurring themes in my days. One recurring theme for me this moon has been feeling empty and lost–I asked in my journal several times, “What is my purpose in this time of my life?” I am an elder now, and because of chronic illness, my energy is limited. What does it mean to be an elder in these times?

One of my images for the Divine Mystery is the River–the flow, the great unfolding of all things, the mysterious energy that holds us in its flowing. So one day, I prayed: I do not know my purpose–I open to your flowing oh River, I open to your flowing, and thank you.

I went outside after that, and there were tiny bits of hail on the dry ground. I started on a walk down the street and around the corner and directly toward the Capisic Brook near my house. Part-way there, I slid on a small patch of ice hidden under the scattered hail and landed on my back and elbow. I was bruised but okay, and even continued on to the brook and back, though I felt shaky about it into the next day, and have been sore since then.

The tiny hail on the ground in our back yard that day.

So reading my journal, I couldn’t help but notice that this fall came directly after my prayer to the River about my purpose, my surrender to the flowing. I wondered, “What’s that about, Spirit? What kind of answer to prayer is that?” I remembered a story about St. Teresa of Avila, who after a bad day had a fall of her own into the mud. She challenged God then, “Why?” and God said, “That is how I treat my friends.” She replied, “That is why you have so few!” (These were the Catholic stories I grew up on.)

I do know that the Spirit has a sense of humor, but might this fall mean something more subtle, like “Now is not the time to move forward or worry about having a purpose?” “Or, what?” And so today I sat quietly with Spirit, and with Billie kitty on my arm, seeking help to understand. Here is what came to me.

Don’t worry. The answer is to live into the answer by a hundred small intuitions. Joy. Love. As an elder, to let go of fixing, to be rooted in joy and love. You learn to end a day, or a life, by living into each day, each life. Feel the feelings. I didn’t knock you over, but it is in the nature of life to fall and to get up, to be wounded and to heal, to encounter hidden dangers without warning, to take time for recovery and to build resilience, to be broken and to be one with the whole.

As an eldest child, you felt responsible for everything. As an elder, you can learn that you are not responsible for everything. And yes, that is frightening. But you can feel the fear and rest in my love. You can lead as you have been leading, by sharing the skills and sharing the responsibility with each other, caring and connecting, just as you are.

And so here I am, in this hermitage life, trying to listen to the flow of the Spirit, learning a new way of being, an elder way of being, not responsible for everything. Even in this hermitage, the storms of the outside world rage into our lives through internet and television, and our power to act is so small. I hope and pray that those who can act, will do the right thing, do the brave thing, will hold fast to the good and resist greed and racism and violence and fascism. I hope and pray for a world in which all people care for each other and care for the earth. It is a frightening time. So I feel those feelings, and remember the next part–to rest in the love of Spirit.

Capisic Brook, the little stream that reminds me of the deep River.

Healing Waters

Posted on by

Healing Mineral Waters Jemez Hot Spring

I am on retreat with my friend in Albuquerque, and we started off by visiting the Jemez Hot Springs, and soaked for an hour in their healing mineral waters.  All of our tensions floated away, and our bodies and souls felt renewed and relaxed. I loved that we were under the watchful arms of an ancient Egyptian river Goddess.

My intention for this time of retreat is to re-emerge myself in Spirit after a long hard winter, to prepare myself for the transition ahead as I retire this summer from my work as a parish minister, and venture into the next phase of my journey.

Times of big changes are liminal times, sacred times, but perhaps also times of anxiety and danger.  I want to stay true to the leadings of my body and spirit that have brought me to this crossroads.  One of those leadings came from the weariness of my body, its chronic illness and auto-immune flare-ups that left me bedraggled and exhausted. I know it is time to stop pushing it so hard.  How fitting for my first day here to bring my body to these healing springs.

I am also already absorbing so much nurture from deep conversations with a sister in spirit who understands the call of ministry and justice, and who understands the lessons of the body, the lessons we learn from limitation and illness.  I am nurtured by this sister traveler into the country of elderhood.  River Goddess