Medicine from the Yard

Dandelion Leaves

[Dandelion leaves]

Today and the past two days, I’ve been eating these lovely gifts from our yard–dandelion leaves.  They are best to eat before the bright yellow flowers appear, so you have to search for them by their pointy leaves arranged in a starburst pattern.  I asked the plant for permission to pick them, so that they might become a good medicine for me, and then picked some of the leaves from several plants.

Dandelion leaves are a blood purifier, great spring detoxing for the liver, have a lot of vitamins and minerals, and are full of anti-oxidants. (But be sure you pick them from a place with no chemicals or road run-off.)  I am just beginning to try eating them, so I rinsed them off and chopped them up, and mixed them into some kale I was stir-frying for breakfast, after the kale was already pretty much cooked.  They have a really mild flavor, and I enjoyed them.  You can also eat them raw or in salads.

So often, we just ignore the so-called “weeds” in our yard, or worse yet, try to eradicate them.  What if we saw them as gifts sent to us from the earth, to help our bodies with what they need?  This is what I learned from herbalists–the plants appear when we need them.  So, to ignore them or not use them would be rude, wouldn’t it?

I first began to understand this when the St. John’s Wort started appearing in our yard last summer. St. John’s Wort has traditionally been understood as useful for depression and wound healing. Last summer, at the Healing the Wounds of Turtle Island ceremonies, the spiritual wound that revealed itself to me was the Great Forgetting:  first there was a great disconnection of my ancestors from their relationship with all of creation, and then there was a great forgetting so that the people would be unaware that they were wounded and disconnected, and thus never even seek to understand that they had once been connected. I heard in my mind, “St. John’s Wort can help when you remember the wound of disconnection from the earth, and when you open to the pain underneath the great forgetting.”

And the St. John’s Wort is returning to the yard this spring as well.  The flowers are best picked just after the Summer Solstice (feast of St. John the Baptist, which is where they got that name), but now the plants are starting to put forth new stems and leaves around the old stalks we picked the tops of last year.  I think picking them has helped them to grow and expand.

I like learning about the plants in this way, one by one, as they make themselves known to me here in this land I call home.

St. John's Wort

[St. John’s Wort]

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Wounds Remembered

View from our tent MD

[View from our tent Friday morning, photo by Margy Dowzer]

Healing the Wounds of Turtle Island was a powerful, moving, four-day gathering, with teachings and ceremonies led by Indigenous elders from near and far.  It included the stories of so many people, many of which are not mine to tell. But I want to share some of my own story at the gathering.

Wabanaki means people of the dawn, and there were ceremonies at sunrise each day led by Bobby Billie, a spiritual leader from the Seminole in Florida. I am also a person called to the dawn, so I was present each day for that time.

The first day, several of us had gathered near the arbor in the mist around 5 a.m., but no one had yet arrived to lead the lighting of the fire.  So I prayed my own dawn prayers, and felt this message from the sun–“You are all bathed in love.”  Later that morning, Anishinaabe women from the Midewiwin Lodge sang a song about the love the Sun has for all of us.  I was so moved by the melody, the voices, the drumming on the Little Boy drum.  It went straight to my soul.  They said it was about the first woman to walk the earth, expressing her joy at seeing everything in creation.

The first day was devoted to healing the wounds carried within the hearts and minds of the people from our long history of violence.  The wound that became clear to me was a Great Forgetting:  first there was a great disconnection of my ancestors from their connection with all of creation, and then there was a great forgetting so that the people would be unaware that they were wounded, disconnected, and thus never realize that they had once been connected.  At the end of the ritual, we each were invited to offer tobacco to the fire and make a solemn promise.  My promise was to remember, to remember the wound and to remember the connection.

Also coming into my thoughts was the herb that has appeared on our land–St. John’s Wort–which has traditionally been understood as useful for depression, and also as a wound healer.  I seemed to hear in my mind, this plant can help when you remember the wound of disconnection, when you open to the pain underneath the great forgetting.  I had harvested some of the plants earlier in July, and they were infusing in oil at home–the oil turns red from the plants.  When I got home, I also harvested more of the plants and hung them to dry in our garage, for making tea.

I know that there will be many more rememberings, lessons I carry from this time, but perhaps that is enough for now.  I do want to offer my thanks to Sherri Mitchell who has carried the dream of these ceremonies for many years, and who called us together and enabled it to come alive.