Almost every day I walk down to Capisic Brook, and most days, all through the winter, I saw a pair of ducks who lived in the water there. I saw them today too. My whole body felt heavy as I walked this morning, and I almost turned back before I reached the brook. I feel such a crushing sense of sadness and despair. I feel for the people who are suffering and dying in a genocide in Gaza. I feel for the foreign students and others who have been detained without warning or due process. I feel for the thousands hurt by the dismantling of government programs that feed people, and in conjunct with that, support farmers. And so much more. So much more is being broken and destroyed by the regime in Washington.
To be an activist has been an empowering thread throughout my life. I followed the advice of Audre Lorde: “Use what power you have to work for what you believe in.” When I feel powerless, I still search around for some small work I might do for what I believe in. And yet, the destruction continues.
As I cast about for some hope to cling to, some antidote to this despair, I find myself remembering the life of Jesus. He lived in a time and place under oppression by an empire that cared little for his life and the lives of any of the people around him. He had no power to change that evil regime, (or if he did, he did not use it–that was one of the temptations he rejected, as described in the gospels). Somehow, he lived his entire prophetic life in the shadow of this evil empire, and taught and healed nonetheless, usually with the most marginalized and the outsiders.
I get especially angry by the people who promote “Christian nationalism.” Jesus preached the opposite of nationalism. He often contrasted the divine “kingdom” with earthly kingdoms. Perhaps there is no story with more clarity about this than the story of the final judgment at the end of the world. According to the book of Matthew, (chapter 25) the divine king said to those judged as righteous: 35 “for I was hungry and you gave me food, I was thirsty and you gave me drink, I was a stranger and you welcomed me, 36 I was naked and you clothed me, I was sick and you visited me, I was in prison and you came to me.’ 37 Then the righteous will answer him, ‘…when did we see thee hungry and feed thee, or thirsty and give thee drink? 38 And when did we see thee a stranger and welcome thee, or naked and clothe thee? 39 And when did we see thee sick or in prison and visit thee?’ 40 And He will answer them, ‘Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.’”
The divine is with the least of these. And what this means to me is that the divine is in the torture prison in El Salvador with the gay Venezuelan barber. The divine is under the rubble with the emergency medical workers in Gaza. The divine is with the HIV patients in Africa who longer have medicine. The divine is lined up at the food bank. The divine is waiting with the woman miscarrying in Texas unable to receive medical help. The divine is with the sick person feeling isolated at home.
And maybe sometimes that is me, too, feeling the isolation and powerlessness of chronic illness, maybe the divine is here with me in my despair for the world.





Nomiya munimqehs kihkanok. N’ciciya wot. 


