“Your body is also a planet”

Catbird in the mulberry tree-a dark silhouette amid green leaves and berries

Two weeks ago, I had terrible cramping in my lower abdomen. Over a few days, it gradually localized to the lower left of my abdomen, particularly when I had to poop. My medical practitioner did some blood tests, and found high inflammation, but not infection, and scheduled a CT scan. They determined that I was having a bout of diverticulitis, which, even as it was diagnosed, thankfully began to ease up. It was scary and discouraging to have yet another illness keep me down for over a week, and add to the complications I already have with eating food. A little research showed that 50% of people over 60 in the US deal with this disease. We must have a cultural taboo against talking about it, because I was very surprised to realize it was that common.

After all that, I explored some herbal options for healing, and discovered that licorice root is one of the recommended herbs–which I have already been using for energy issues. This spring I harvested and dried some from the plant in our yard that I had planted a few years ago. (I use much more than that in a year, but it is exciting to be starting to harvest it here.) I have been drinking tea made by boiling a couple tablespoons of the root in a quart of water.

Dried licorice root-first harvest

Because of all this, I was feeling discouraged, and then I remembered the challenging wise words of Indigenous writer Paula Gunn Allen, in an excerpt from “The Woman I Love Is a Planet; The Planet I Love Is a Tree,” from her book, Off the Reservation

“Our physicality—which always and everywhere includes our spirituality, mentality, emotionality, social institutions, and processes—is a microform of all physicality. Each of us reflects, in our attitudes toward our body and the bodies of other planetary creatures and plants, our inner attitude toward the planet. And, as we believe, so we are. A society that believes that the body is somehow diseased, painful, sinful, or wrong, a people that spends its time trying to deny the body’s needs, aims, goals, and processes—whether these be called health or disease—is going to misunderstand the nature of its existence and of the planet’s and is going to create social institutions out of those body-denying attitudes that wreak destruction not only on human, plant, and other creaturely bodies but on the body of the Earth herself….

“Being good, holy, and/or politically responsible means being able to accept whatever life brings—and that includes just about everything you usually think of as unacceptable, like disease, death, and violence. Walking in balance, in harmony, and in a sacred manner requires staying in your body, accepting its discomforts, decayings, witherings, and blossomings and respecting them. Your body is also a planet, replete with creatures that live in and on it. Walking in balance requires knowing that living and dying are two beings, gifts of our mother, the Earth, and honoring her ways does not mean cheating her of your flesh, your pain, your joy, your sensuality, your desires, your frustrations, your unmet and met needs, your emotions, your life.”

Paula Gunn Allen

It is so easy to identify events in the yard, or in my body, as beautiful or ugly, gifts or challenges, positives or negatives. But coming into a harmonious relationship with all beings of this earth requires letting go of that polarity–not denying the difficulties or pains, but going deeper with my responses. How can I embrace all that life offers, in the yard, and in my body?

We have seen two frogs in the pond, one bold and the other cautious. Yesterday a neighborhood cat was stalking the pond. Today, I only saw the cautious one. Is the bold one gone? The cherries that appeared green in the trees are getting brown spots on them. The cardinal couple seems now to frequent the feeder every day. The robin that abandoned her nest, is back in the nest trying again with new eggs. Today I saw her partner bring her a bite to eat. A dragonfly was dipping her tail in the water, while perched on a lily pad–laying her eggs in the pond. Something took a few leaves off two of my kale plants, but did not destroy the whole plants. Can I begin to see all of it as wholeness, as beauty?

Dragonfly on a lily pad in the pond, dipping her tail in the water.

Winter Winnowing

At work in the basement with shredded paper, photo by Margy Dowzer

Every couple days I go down into the basement, to sort through my old boxes. I cover up with an over-shirt and apron, cotton gloves and mask, to protect me somewhat against allergies to dust and old paper. I pull out a box and open it up to reveal treasures and trash, scribbled notes and carefully typed poetry, cherished memories and forgotten moments. I have no idea when I might finish, but it helps to think of this as my Winter Project.

Sometimes I think of it as death cleaning, as in The Gentle Art of Swedish Death Cleaning, by Margareta Magnusson, a method of organizing and decluttering your home before you die to lessen the burden of your loved ones after you’ve passed. But I am not following any methods put forth in this book. What connects is that I am weighing everything against the question “What value might these things have, after I am gone?”

When I became a feminist in 1979, I became aware of how women were hidden from history, how most written history prioritized the deeds of white men in power. Wonderfully, feminist historians, and those of other marginalized communities, have been bringing to light these hidden histories/herstories for several decades. Along the way, I internalized the belief that our own lives are part of history, too. My life is part of history.

As a childless lesbian woman, I won’t have descendants that would value my writings. But that makes it feel even more important to preserve my stories, especially those of lesbian activism, lesbian community, lesbian spirit. And so I have been thinking about what might be valuable for an archive, and in fact, I have already communicated with an LGBTQ archive that expressed interest in my papers. So this becomes an important measure for what to save, and what to shred.

But beyond what value these papers might have after I die, it has also been so valuable for me as a method to reflect on my life as a whole, revealed in what was saved, deliberately or accidentally, during various parts of my life. So far I have been going through boxes from the time I lived in Boston, from 1986 to 1999. I guess I started in the center of my life. There is a lot of shredding-I reduced the first three boxes to just one. I think after I finish with Boston, I will likely go back to the earlier boxes, and only then return to the more recent ones. Perhaps then it will be easier to put it all in perspective.

I don’t know why it has taken so long to begin this project. I don’t know why now seems like the time to do it. But in the middle of winter, in the midst of a pandemic, in this liminal time after retiring, my spirit feels called to this remembering, this winnowing, and so I keep going down into the basement to see what I will find.

Pond Frog Sitting

Photo: Tiny frog sitting on a large stone at the edge of the pond

Today the frog in the pond let me take its picture! I came outside this morning and just sat for a while at the edge of the pond, writing in my journal and being quiet under a cloudy sky. It felt a little bit peculiar to be done with the work of building the pond. To let go of the strange obsession for finding stones that has filled the last several weeks. I have been working on the pond since April! I didn’t see the frog at first. I was glancing around at the yard, and all the ways that Margy and I get overwhelmed trying to care for the land. We are old, we are disabled, we are ignorant of the many needs of plants, just beginners. It is hard to be good stewards of the land. There is always more to do than we can do. So I make a decision to let go: let go of the burden of it, let go of the overwhelm, let go of trying to do more than we can. Here I am, it’s a new day: be amazed at life!

At some point, I decided to walk around the edge of the pond to look at how the plants are doing. And then I suddenly saw the frog, sitting quietly. No plops into the water, no jumping away. Just sitting quietly, paying no mind to me while I was also sitting quietly, and now walking quietly. (Perhaps it has figured out that we people who come to this pond are no threat–we can share the pond?) It was on a big stone at the bottom of the beach, with its eyes out of the water and its very tiny body in the water. Its head maybe a half inch long, its body another inch, long folded legs. It let me take its picture many times. When I walked back to my chair, this is how it looked from over there, almost invisible, but now visible to me:

Photo: Can you see the tiny frog on the mottled stone near the deeper water, five stones to the right of the red stone?

When I came back inside, I did more research, and this frog seems to be of the species called the green frog–the most common frog in our region-it can be green, olive, brown. (One site joked–close your eyes and think of a frog–that is the green frog.) It is likely a female, because the tympanum–the round “ear” circles behind its eyes–are the same size as its eyes. In males, they are larger.

UPDATE: I’VE GONE ROUND AND ROUND ON THE IDENTIFICATION OF THIS FROG. I WONDERED IF IT COULD BE A FEMALE BULLFROG, BECAUSE THE DORSAL-LATERAL RIDGES GO BEHIND THE EARS, RATHER THAN DOWN THE BACK. BUT THEN I REALIZED IT WAS MUCH TOO SMALL FOR A BULLFROG. I AM BACK TO THINKING IT IS A GREEN FROG. SEE THIS CAN YOU ID THE FROG SITE.

I sat with the frog for quite a bit longer, until some raindrops started falling on the water, on me, on the frog. I stood and looked away for a moment, and when I looked back she was gone without a sound. What a lovely teacher she was for the practice of sitting quietly, for letting go, and being amazed by life.

The tree in the rock

Spruce in Rock sunny – Version 2Life holds a strength that will not be extinguished, that will crack open the most oppressive of constraints. When I was in Tenant’s Harbor, a few weeks ago, I saw this spruce tree growing out of a huge boulder. Its roots were literally embedded in a crack in the rock itself.  I wondered if a seed had found a tiny patch of soil within a crack, or if in fact, the seed, rooting, had created the crack in the rock. But however it first took hold, the roots were now literally splitting the rock in two.

I don’t mean to reduce a boulder to a metaphor for something bad. I love these boulders that populate our landscape from the time of the ice age. They also harbor all sorts of life in the forms of lichen and moss.  But just for a moment, I do ask its indulgence to borrow a possible metaphor for hope in these times of despair.

There is so much about which to feel despondent right now. Migrant children confined in tent prisons away from family. Trans friends being erased from official acknowledgement or protection. People in Gaza and Yemen being starved and bombarded with weapons made in the U.S.  Misogynists and racists gunning down innocent people in sanctuaries for prayer. Leaders who belittle other people and stir up hate and destroy the earth for profit and greed.  I could go on and on. We are facing dire futures, caught in the grip of suffocating destruction.

Tomorrow there will be a vote in our country. Things will get better or worse.  I will vote.  But I don’t put all my hopes in the vote. As we saw in the election of 2016, elections can be interfered with. (Our own government has also interfered in the elections of other countries.) There has been a concerted effort to suppress the votes of Black citizens in Georgia, Native Americans in North Dakota, others. There are voting machines that cannot be trusted to report votes accurately. I hope that in the vote, things will get better. I hope that so many people vote that we can overcome the suppression.  But my deepest hope is not in the vote.  My deepest hope is in the power of the spruce to crack the boulder, the power of the earth to restore itself, the power of the love we hold in our beating hearts.

There was one more thing about the spruce. It was not alone.  There were two trees growing the crack in that boulder. You can just barely see the second smaller trunk behind the first in the photo above. But here is another photo, a close-up from behind.  Two trees–both of them might be said to be caught in the boulder.  But they are not caught.  They are growing strong, green, full of life and energy. They are cracking that boulder together.  And so we humans, too, must not face these despairs alone, must find each other and join our strengths together.

A boulder seems to be hard and unyielding. Roots seem to be gentle and soft.  But the rock does yield to the tree. Remember that.Spruce in Rock 2

A wing and a prayer

A poem & photo reflection from eight years ago that I found again today.  (Photos by Margy Dowzer.)Bird WingI think of the wing of a bird

the wing I found by the side of the road 

          of a bird now dead

the wing so intricate and beautiful

           now in decay

I imagine this–the millions of birds–

           beautiful

           coming into being, fading away

the artist painting a billion paintings

the stories wondrous, tragic

the story of that bird—alive, 

           growing feathers, flying, eating

            alive and then dead,

            and then the materials un-forming

so brief a story, so brief a life

 

I imagine The Life

creating itself into a billion forms

and then re-creating another billion forms 

          with almost infinite variation

a kaleidoscope of beauty and diversity

and different ways of being conscious of the work

and different ways of participating in creating

              making choices

Can you feel the inner creative energy in each one?

 

So now I am creating and seeing as Myke

          (and how beautiful I am

            eyes looking out at this world

            heart capable of love

             making changes, healing, choosing)

and I will dissolve and disintegrate too

and I will reform into a new being

 

The larger I Am –it sounds so static, in a way–

yet it is not static

it is creating, evolving, engaging, weaving, curious

dare I say hopeful?

(Is there a goal to which it strives?)

(Or is it playing to see what happens next?) 

(Am I?)

The stories, billions of stories

Can the stories appreciate the magic

            be full of wonder and gratitude

            enjoy the show?

 

I am that

I am the bird who grew feathers and died

          and was seen by the Myke

          and was photographed by the Margy

I want to wake up

 

Holy One,

open my body and emotions and intellect

to be united in awareness with my Larger Self

with the Creator

with the Limitless One

Help me to remember who I Am

          as the I

          as the Myke

Each being is beautiful

We are all one Being

Each story is beautiful

We are all one Story

Bird Wing closeup