Tag Archives: Samhain

Sustenance

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Today I saw this gray goldfinch on a gray seed-head of evening primrose! Both the bird and the flower have let go of their bright yellow plumage as we enter the dark season. But still so beautiful in their subdued and subtle way. We haven’t cut down the “dead” plants because they are still such a source of sustenance and life to our little friends.

It is these small beauties that are sustaining me during these anxious days in the United States election season. It is terrifying to me that there is a close race between a mentally-unstable fascist who spreads hate wherever he goes, and a very qualified woman with whom I disagree on certain policies, but who will be president of all the people, and uphold the basic principles of democracy. My partner and I dropped off our absentee ballots last Monday, and gave Kamala Harris our votes.

It breaks my heart that some people I love seem to have been taken in by the lies of the MAGA propaganda machine. I don’t know how to ease that pain, except to pray that the fascists don’t win.

I haven’t forgotten the genocide that is being perpetrated by the Israeli government in Gaza, and expanding to Lebanon. I will continue to protest that killing in whatever ways that I can, small though they may be, every day. I have heard that some folks say they can’t vote for Harris because of her association with the Biden administration’s participation in the genocide. I don’t know what might happen under a Harris administration. But I know that the other side will be much worse, and would accelerate the destruction.

For me, voting is strategic. I have protested in some way every administration of our country–but there are better and worse administrations. For all of my adult life, I have been part of the movements to expand equality and democracy–to women, to people of color, to queer folks, to disabled people. I have protested the wars of empire and supported the raising of our awareness of the interconnected web of life, and the challenges of climate destruction. We keep pushing toward the hopes, and resisting those who would take all of that away in favor of hierarchical despotism.

In this season when the veil between the worlds of the dead and the living is thin, I think of my uncle Jim, who fought fascists in World War Two, and then grew marvelous gardens when I knew him. I think of my uncle Richard, whom I never knew because he died in that fight. May their spirits help us now. May all the spirits who cherish peace and liberation help us now.

Halloween Frost

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Frost on flower

Today is Halloween, that wild holiday of ghosts and ancestors and gifts of sweets. Some say the veil between the worlds is thin during these days. Celtic Samhain, Mexican Dia de Muertos. The day midway between autumn equinox and winter solstice. This morning I woke to our first frost of the season. It is later than usual for Maine, but also earlier this week than I had expected. Still, it drew me out to walk in the dawn’s first light.

I harvested the last of the (now frozen) raspberries. We often don’t get any in the fall because they don’t get enough sun to ripen before the frosts. So we’ve been grateful for several little bonus treats over the last few weeks. I also cut some (frozen) chives, and quickly chopped them up small and put back into a frozen state for use during the winter.

On October 16th, I had dug up the licorice plant, to harvest the roots–they make my favorite herbal remedy–such an energy boost iced as tea with lemon in the summer garden work. I cut off several large roots near the main plant, and all the long extension roots to new plants. After that, I replanted the original plant, and mulched with wood chips all around. Then, and I haven’t yet finished, I wash them with a scrub brush, and cut into small pieces to dry in the herb dryer. It takes quite a bit of my energy, so I can only do small batches at a time. Here is the latest:

licorice root as dug
licorice root washed and cut

So the end of the harvesting is in sight. No more zucchini. Still more kale–that keeps going after the frost. Still some carrots in the front yard beds. Leaves are still falling. Margy did some final mowing and some not-final raking. Much of our back lawn is moss mixed with wild strawberry, clover, grass, and weeds. We love the moss. On more mechanical themes, our garage door was fixed today! (It has been broken since the end of September.) We’ve also had a broken clothes dryer. Appointment scheduled for Friday. I guess these are part of our preparations for winter.

But today, mostly I think about the ancestors, those I loved who have died, and those I never knew who are the roots in my family tree. I had a new thought about my mom’s father, whom we called “Papa.” He was born “Johann” in Austria in 1884, but was “John” in the United States. He left his country with a few friends, who all worked as waiters to pay their way traveling across France, England, Canada, and finally Detroit, Michigan. None of his family of origin were on this side of the Atlantic. He remained friends with those men to the end of his life. He died when I was a young teen, so I don’t have too many memories except of a very quiet, very short man. Even though he lived with our family for a while. But when I look at my own life, I too left the place of my family, and bonded with friends who have been like another family in my life. So maybe we have that in common.

Really, there is so much we don’t know about the lives of our ancestors. All we can do is wonder. During this past year, since last Halloween, my friend Estelle joined the company of the ancestors. She was a true spirit sister. So I honor her today along with those others in my life whom I loved, and who loved me. In that, I have much for which to be thankful.

All Hallow’s Eve/Samhain

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Fresh cedar sprigs under a pair of cardinals welcome sign on our white front door.

Today we welcome the ancestors with special foods, with herbal incense, and with a fire in our fire circle! For herbal incense I use cedar–I’ll use a dried bundle I made before, and burn it in our fire circle. Cedar was widely used by my Innu ancestors, and so I think their spirits will especially appreciate it. We also have a cedar tree right on the edge of our own yard, so I ask the cedar tree for permission to cut some sprigs to make more cedar bundles, and also to put cedar on our front and back doors for protection from harm, and welcome to benevolent spirits.

The special food I made is bannock, a traditional Innu bread, called ińnu-pakueshikan, which they adapted from the Scottish. Since I can’t eat wheat bread, I used 1/2 oatmeal flour (which is actually what the Scottish used) and 1/2 almond flour. Here is my recipe, adapted from several I found online. It is a very simple bread with many variations. Mix all ingredients together.

  • 1 1/2 cup oat flour (made in a blender from GF rolled oats)
  • 1 1/2 cup almond flour
  • 1 Tablespoon baking powder
  • 1/2 tablespoon salt
  • 1 1/3 cup water (this might have been more than I needed)
  • 1 cup frozen blueberries.

I put it in a greased skillet, and let it bake in a 375 degree oven for 55 minutes. After about 40 minutes, I cut it in four, and turned the sections over in the pan. A small dish is all set to go outside for the spirits, for when we have our fire. It is crusty on the outside, and a bit mushy on the inside. Tasty with butter.

Blueberry bannock in cast iron pan, cut.

I have been continuing my search for my Innu ancestor Marie Madeleine’s family. Lately this has been by hunting for as many details as I can about Marie Madeleine Katshisheskueit, which means “hard-working-woman”, who was born 11/11/1795, and baptised in Portneuf 6/28/1796. I was finally able to see an actual image of her baptism record, and discovered her actual parents, Jean-Pierre Utshinitsiu (Utshinishkushu=whirlpool?) and Veronique Kaskanieshtshist. (Kashkanatshish=rock ptarmigan) (The earlier source had directed me to another set of parents entirely.) So I began hunting for the rest of their family and found a few more generations, and many cousins.

This was a relief to me because I also discovered that Marie Madeleine Katshisheskueit’s mother died in 1797, when she was only two years old. I was filled with grief for this toddler, and wondered how she would be able to survive such a loss. Then I remembered that my Passamaquoddy teacher Roger Paul said that the whole community always cared for all the children. They didn’t divide into small nuclear families, but rather in extended families. I saw that her godmother, Marie Madeleine Iskuamiskuskueu, was the cousin of her father (and also the mother of another Marie Madeleine that is not my ancestor). So she was likely taken care of and loved by all these relatives.

I haven’t been able to find other records of her life after 1800, so far, which means there is nothing to rule her out. It might mean that she disappeared somewhere, or it might possibly mean that she is my own ancestor, showing up in 1830 without any surname or Innu name that would clarify her identity to me. The hunt continues, only now I am looking at her family members, to get a picture of their relatedness.

Finally, another update: I had been wondering what to do about the frogs in the pond, as winter approaches. Well, it turns out they are doing it for themselves. The last time we saw frogs in the pond was a week ago, and just two small ones remaining. We don’t know where they went, but they must know how to take care of themselves, perhaps find some mud to bury in, or someplace protected for the winter. Our pond is probably too shallow, with too little mud for that purpose, I assume. So the pond is getting colder, and the frogs are gone. Hopefully, we’ll see them again in the spring.

May the blessings of this season be with you, may your ancestors bring you blessings when you open your heart to them, and may we survive the coming cold with grace and peace! Blessed Samhain! Now I’m going outside to the fire circle.

Two small frogs on a rock near iris stalks, with fallen leaves in the water.

Magic in the midst of illness

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Woke up to a misty morning on this new moon day, and started reading my journal from the last new moon until today. It is a ceremony I honor each new moon, and it is a way for my life to teach me.

I was struck by some passages from the time of Halloween/Samhain, that special time of connections to the ancestors. Because of chronic illness and its deep fatigue, I haven’t felt very spiritually focused lately, not much energy for deep ritual. Plus in COVID times, we don’t have our seasonal gatherings either. But it seems like the ancestors and spirits are reaching out to me nonetheless.

I did manage to cook salmon and potatoes for dinner on Samhain to honor some of Margy’s and my various ancestors. I listened to Quebecois music while doing dishes, and drank East Frisian tea. During the night of the full moon/blue moon I suddenly woke at 4 a.m. and saw the moon shining brightly outside my window. The next day, I saw a cardinal–my healing messenger bird–at the bird-feeder–the only time I’ve seen one there all this season. I was watching TV a couple days later and stumbled upon the movie Coco, which (despite its flaws) got me into the mood of Dia de los Muertos.

Marigolds growing self-seeded in our garden strip near the road.

I was looking for things to watch on our Roku and stumbled upon a series on Canadian Rivers. The best episode was on the Moisie River, or Mishtashipu in the Innu language. I had first learned about this river from Innu people who were fighting to protect it from a hydrodam planned by Hydroquebec. They won that fight, partly because there were also rich white people trying to protect their own salmon fishing. It was beautiful to see the river, and to listen to the Innu people who call it home. (And by the way, the word-segment “ship” in Mishtashipu is a cognate to “sip” in Passamaquoddy, which means river. I feel happy to know that.)

All these little threads meandering unexpected through my days, pulled from me this prayer: “Ancestors, are you reaching out to me from the other side of the veil? Even though I have so little spiritual concentration or focus right now? I open my heart to your presence.” I remembered magical moments of other times when I felt the presence of spirit close by. When my Innu ancient-grandmother, Nukum, first appeared, holding a bowl full of the universe. When I was able, despite all odds, to find the grave of my great-grandmother Claudia in Ottawa. When I was sitting right next to my dad as he took his final breath on this earth.

At the tiny headstone of my great-grandmother Claudia.

During those Samhain days, I was also working on a testimony about my family’s role in colonization. I was feeling the weight of the ancestors–the migrations, the wars, so much. I was feeling overwhelmed by that weight, I was feeling that I could not carry that weight, or imagine ways to find healing for this aspect of my heritage. I feel weary even from the weight of my many living relatives who seem trapped in a cult of lies, there is much estrangement between us. And so once again I reach back to spirit kin.

Finally, I hear: “You don’t have to carry the weight. Let go. Remember trust. I am here even when you cannot hear me, in this dark night of the mind and body. You are already in my hands. It was never a question of guilt or innocence. It was always about love. It is okay to trust my love. Breathe in love.”

And so, today, day of the new moon–this new moon which is also considered part of the time of closeness to the ancestors and spirits–I let myself hear those words again. There is room for magic to intervene, even in the midst of illness and fatigue, even when I cannot dance or sing or build a fire. And I am filled with gratitude.