Reblogged: Global Day of Prayer for the Water

I am reblogging this message from a Facebook event sponsored by Indigenous Peoples for December 21st:

 

Ocean Waves MD DSC07085

Photo by Margy Dowzer

Water is the one thing that all living beings require to survive. And, it is a resource that is rapidly disappearing. We have a fixed amount of water on this planet. Despite all of our technological advances, we haven’t figured out how to make more water. When it’s gone, it’s gone.

We have resorts in the desert and bottled water for sale. We have an industrial system that uses more water each day than it would take to support our entire civilization. Our waters have never been in greater danger. Practices like hydro-fracking and tar sands extraction pose the greatest threat to our water that our planet has ever seen. Our oceans are contaminated with waste, including the devastating amounts of radioactive materials that are being released by the Fukushima disaster.

We, as Indigenous peoples, have been speaking out against the destruction of our planet for decades. We have been working to address these issues spiritually, politically, legally and through direct action.

We now need the help of the global community to protect the continuation of life here on Earth. It is time for us all to come together to make a stand for the future generations. We need to use everything that we have to protect our waters, so that our children and grandchildren will have the ability to live. Today, we ask that you all stand with us.

We are asking everyone to invest in a day of prayer for the preservation and healing of the global waters and for a healing and elevation in the consciousness of those who are destroying our Mother, the Earth.

Please join us by organizing small groups in your local area to participate in this important event. If you can’t join a group then please take the time to add your prayers from wherever you are.

Here is what we are asking people to do: On December 21st, from sunup until sundown, please go to the ocean or to another major water source to pray, in whatever way is meaningful to you. Pray for the healing of the waters and for the healing of the hearts and minds of those who are destroying our water.

If you can’t gather at a water source then collect some water in containers and pray with it where you are, then choose someone to travel to a water source and pour the water that you have prayed with into that major water source. If you can’t reach the ocean or other large body of water then any body of water will do. If you can’t find a water source in your area then pour the water into the Earth at the end of your day of prayer.

We have a powerful ability to manifest change when we focus our energies. In order to create the type of change that is needed we must unite our prayers and energies and focus on healing the catastrophic destruction that humankind has created. We must shift the path that we are currently on, for the future of all life. Prayer is a powerful tool in creating that shift.

What we would like you to pray for:

1. Preservation and Healing of the global waters
2. Healing of the hearts and minds of those destroying our waters and an elevation in consciousness for all global leaders.

We ask that you keep your focus on these issues, so that we can keep the energy powerful.

Please share this with EVERYONE you know. We are all children of this Earth and we all have a responsibility to stand up and protect this vital source of our survival.

Looking forward to joining you all in prayer on December 21st!

Waking Up to Joy

I realize not everyone is attuned to rise at dawn. We each have our own circadian rhythms. Scientists have found that individual rhythms have a genetic basis and are incredibly difficult to change. Some people naturally rise early, they call them the larks, while others are tuned to a later cycle, they call them the owls.

So I am not suggesting that everyone should start rising at dawn. I am still not even sure if I can shape my life in that way. But what I notice is that whenever I take some small step toward attuning myself with the larger earth, I feel blessed by it—I feel more beauty and joy.

And yet, for each small step, I also feel challenged—aware of how broken off I am. Aware of how broken off we are as a people from this earth that is our whole life. I have to believe that awakening to this beauty and brokenness is the essence of the spiritual journey. We cannot have one without the other. My greatest hopes trigger my greatest fears. My greatest fears call forth my greatest hopes. I believe that when we enter that place between our greatest fears and our greatest hopes—when we encounter our own vulnerability, and call out for help, something can rise in us like the dawn… and this is the place where God lives.

I am still on this journey. When the days are shorter, the dawn comes later. But then it is too cold to go sit outside like I sat outside during the summer. So I am not sure how it will unfold. Sometimes I sit by the window and watch the sunrise from the comfy chair in my room, a tiny black cat curled up in my lap. But I remember the message of the cardinal singing at dawn: Come outside! May sadness be dispelled, may joy and beauty be awakened in us.Snowy Sunrise

Dawn Rhythms

Crescent Moon at DawnOne morning on Star Island, I heard the cardinal at 4 a.m. Closer to first light. The waning crescent moon was hung over a deep pink rainbow of a skyline. I began to wonder why we don’t always get up with the light. It is actually quite bright in the hour between dawn and sunrise.

Before that summer, I had used the words dawn and sunrise interchangeably, but I learned that dawn refers to the first light that comes before sunrise. There is so much of it. Enough to read and write in my journal. We could save a lot of electricity if we got up at first light, and went to bed earlier. Of course, that is the logic behind daylight savings time, where we set the clock ahead so that we wake up an hour earlier during the longer days.

But what would it be like if our world was oriented to the rising and setting of the sun? Then every day we’d rise a little later or earlier than the day before. Because the sunrise changes every day. We’d have long days in the summer, and short days in the winter. The earliest sunrise in Maine comes in mid June, just before 5 a.m. daylight savings time. (That would be 4 a.m. Eastern Standard Time.) The latest sunrise comes about 7:15 at the end of December, except, because of time changes, it actually gets to 7:22 in early November, before we fall back with the changing of the clocks.

So, people might say that it wouldn’t be practical, in our world, to plan our day according to the sun. We plan our lives according to the clock. But what do we lose by that? While I was trying to discover the natural rhythm of dawn, I could feel how disconnected I was from all natural rhythms. Rising at dawn is a way to deepen my relationship with the seasons of the earth, and to the sun, and to the birds. But it makes me wonder, “Why do we try to shape the earth to our demands? Why don’t we try to shape ourselves to the rhythms of the earth?” And what might happen if we changed that pattern?

Cultures and religions the world over have honored the sacredness of dawn, the sacredness of the sun. Our word “sun” comes from the Old English, “sunne,” which was related to the Germanic sun goddess, “Sunna.” It shows up in our everyday language—the day of our worship is called Sunday. Christian monks, and Hindu priests rise at dawn; Muslims during Ramadan, as well as Indigenous peoples across many cultures. There is something in our human life that wants to be attuned to the life of the earth, which looks for beauty and joy in these simple rhythms.

Moving Toward East

I feel awe and wonder when I watch the sun come up in the morning and also when it goes down in the evening. Its beauty and grandeur can be breathtaking. It gives me even greater awe and wonder to realize that it is actually we on the earth who are moving, turning toward or away from our view of the sun. Science has taught us that. The earth spins on its axis once every twenty four hours, and this spinning creates our day and night. I may know all this intellectually, but I must use my imagination to experience it: see if you can, too. You can try this anytime, but it is most vivid at a sunrise or sunset.

Face the east just before sunrise.
Imagine yourself riding on the surface of the round earth sphere,
almost like riding in a car, looking out the front window.
We are speeding forward further and further until suddenly the sun comes into view. Feel yourself moving!

Later, just before sunset, face the west.
Again imagine yourself on the surface of this huge globe.
This time, like a child looking out the rear window of a car,
see that we are speeding away from everything until the sun slips from our sight.
We’re always moving toward the east!

It would make us dizzy to be aware of this motion all the time. But for a moment, we can be dizzy with the wonder of it all. Scientific knowledge can bring us to an awareness of reality beyond what we can see with our own eyes. Spirituality is when that awareness moves from the dry realm of intellect into the visceral experience of awe and wonder. The natural world is the original holy book, the original sacred text: the earliest forms of religion were responses to the mysteries of the earth and sky. As our ability to read this book of the universe grows, our spiritual practices are trying to catch up.

Dawn at Star IslandMargy and I traveled to Star Island, a conference center that is an island off the coast of New Hampshire. It is a rather small island—you can see the water from almost every place on it. It turned out that the windows in our tiny room faced the east. The next morning, through my open window, of course I heard a cardinal singing before sunrise. “Come outside!” it seemed to say, once again.

Right beyond the door of our room was a porch facing east, with rocking chairs on it. I could crawl out of bed wrapped in a blanket, and sit in a rocking chair to watch the sun rise over the ocean. That day, the clouds formed variegated patterns of pink and orange, blazing up through the whole eastern sky. The cardinals jumped from bush to bush close to where I was rocking in my chair.Rocking Chairs

Watching the beauty of the sunrise during the next several days, I was again thinking about how the sun generates its own energy, how all the stars do that. We on earth are more like children, we are utterly dependent on this light-being for all our needs. All of the energy human beings generate and use all over the earth relies on the sun as its ultimate source. The whole sphere of life on earth is a child of the sun. Yet the sun is so personal too. We can feel its touch on our faces—it is as personal as the vitamin D that it creates through our skin.

The poet Hafiz said,

Even
After
All this time
The sun never says to earth,
You owe
Me.”
Look
What happens
With a love like that.
It lights the
Whole
Sky.

 Poem from The Gift: Poems by Hafiz, The Great Sufi Master, translations by Daniel Ladinsky 

Sunrise Blessings

Mona Polacca, an indigenous elder of the Hopi and Havasupai people, spoke at my church one summer. She talked about how we come into relationship with all the elements of the earth, with water, and air, and fire and earth. She blessed us with the feather of a water bird. Someone at the talk asked Mona what gave her hope. She said, hope comes with each new dawn.

Feeling blessed by her words, the next day, I woke up at 5 a.m. and went outside a few minutes later. It was already so light! The sunrise was to be about 5:18. The birds were all singing their morning songs. I could see the red orange sphere through the branches of the spruce tree.Spruce Sunrise DSC03603 I felt anew the amazing power of the sun. All plants convert sunlight to energy, and animals eat the plants, and we eat the plants and animals and our bodies are formed of this. We are the sun. Every fiber of our being is created of sunlight. All the earth sings to this light, this star from which we are created.

And we can see the sun. We have been fashioned in such a way that we can recognize this parent—all the creatures of the surface of the earth feel and see the sunlight. I felt joined together with that song of the earth, a prayer of thanksgiving to the sun. Thanks for life! I chimed in. Thanks for vision to experience the life all around me of which I am a part, and for hearing and smelling and tasting and touching.

After such a magical moment, you might think that I would be awake every morning after that. But it wasn’t so easy for me to actually get up at dawn. To sustain it I would have to go to bed much earlier than I was used to. The very next morning I had planned to sleep in, because I was up late the night before. But in the middle of my sleeping, I heard a banging sound.

I stirred, and realized that one of our kittens was inside the closet, pushing against the sliding doors. I grumbled, but the clock said 5:15 a.m., exactly five minutes before sunrise. Feeling duly summoned by forces greater than myself, I crawled out from under the sheets, pulled on my shoes, and went outside once more, while the red ball was just appearing in the east.

The Magic of Dawn

CardinalI was sitting on a blanket in a screen tent in the back yard, honoring the earth and all her creatures, when during my prayers, a cardinal started singing, and came to perch on the ground right near the tent. I felt so thankful for that visit.

I was pondering the big questions of my heart. I was asking, What is my greatest hope? And my heart answered, I hope that we find a way to live in harmony with all life on the earth, that our spirits wake up to experience the unity of all life, that we might join in that beautiful dance. But I also asked, What is my greatest fear? My heart answered, I am afraid that the greedy and powerful will kill all the trees, pollute the oceans, and destroy the animals and the people. I am afraid that humankind is broken beyond restoration, so cut off that we cannot find our way back to the unity.

And so my prayer was a prayer to find wholeness, to find joy. When the cardinal started to sing so close by, it reminded me of the magic of being outside, the place where my hope is restored. It also reminded me of the magic of waking up at dawn, the time when the cardinal and a host of other birds sing their most beautiful songs. They create together a dawn chorus.

I first learned about the magic of dawn from my Wampanoag friend gkisedtanamoogk. He had told me that the eastern peoples, called the Wabanaki, believed that dawn was the most sacred time of the day—the name Wabanaki means people of the first light, the first light of the sky before the sun rises over the horizon. This time was considered the best time to pray, to commune with the earth and the spirits within the earth.

A few days later, I woke early, and heard a cardinal singing outside my window, and that called me outside again. So I went out and sat on my blanket and tried again to open my heart to the world all around me. When I look at any writing in English, even the tag on the edge of the screen tent, I cannot help but read the writing there. Yet when I look at the plants or the mushrooms in our yard, I realize I do not know how to read the earth. I don’t know the names of many plants or their characteristics. Our species has become so isolated, so alone in our own thoughts and works. I wish I had a guide to teach me how to read the earth.

Slug in grassI saw a small slug moving slowly through the grass. As I was watching it, I wondered what it was reading about the earth, what chemical messages it found in the small trails through the grass. It was on its way toward a mushroom. I took photos of its small golden body, tried to pay attention to its slowness and intention as it climbed the mushroom stem. Even a slug can be a teacher.Slug on Mushroom

Listening to the cardinal singing, these words came into my heart: Whatever you do there is beauty in it: the work, the rest, the prayer, the play, the listening. Awaken to beauty, be present to it, the hidden beauty of the ordinary is like the muted beauty of the female cardinal. Dispel sadness, awaken to beauty and joy.

Lessons from a Small Bird

Cardinal

Photo by Margy Dowzer

The cardinal has been the species that has most taught me connection to the earth. It began unexpectedly in the winter of 1985, when I was going through a difficult transition. My marriage had ended at the close of 1984, and I was deep in grief about that loss. One winter afternoon, sunk in sadness, I heard a curious sound outside my window. When I looked out to investigate, I saw the bright red plumage of a male cardinal. Its song was distinctive and joyful, and its color shown brilliant against the gray Chicago snow. My heart was lifted by its melody.

Ever since that moment, the cardinal has signaled for me beauty and hope in the midst of suffering. So you can imagine my chagrin when, early in the summer of 2011, my partner Margy found a dead cardinal beneath one of the windows of our house. We always feel sad when a bird flies into a window—but this was a young female cardinal, and Margy knew I’d be very downhearted about it. I wondered what sort of message it was bringing, or even what bad omen it might portend. I know that sounds superstitious, but after we have associated one of our fellow creatures with a sense of blessing, it is unnerving when something like this happens.

A friend reminded me that death is a part of life. She said, pay attention for the blessing here. So I blessed the cardinal’s small body with incense, and buried it in the composting leaves at the back of our yard. I thanked the cardinal for the joy her species had brought into my life, and wished her well in the great cycle of life. I decided to put hanging streamers around our windows, to help deter future bird accidents.

During this time, I had begun reading Leslie Marmon Silko’s book, The Turquoise Ledge. It was a memoir of her days walking the arroyos near her home in Arizona. I found it a strangely quiet book. She writes about going for walks, and the creatures around her house. She talks about making peace with the creatures who live in the same place she lives—in her case, that included rattlesnakes and grasshoppers. Sometimes creatures died near her house, too, and she felt sad about it, like I felt about the cardinal. In our yard, we have chipmunks and birds and squirrels and toads. Sometimes deer or turkeys wander through, and neighbor cats. One has to slow down and be quiet to notice the creatures of the earth.

It seemed to me that the dead cardinal might be saying: Stop! Stop pushing, stop trying, stop doing, let go. Be still. Be outside. Listen. Everything is a blessing. Everyday you can go out among the trees right here. Stopping is a way to pray.

Feeding the Birds

Female Cardinal

Photo by Margy Dowzer

It is also possible to make a relationship to animals by feeding them. At our house, we offer sunflower seeds that are loved by cardinals, chickadees, and tufted titmice; suet for the woodpeckers, and thistle for the gold finches. Some of the birds are around all year long, but in late spring it is a delight to see the travelers again. We put out a hummingbird feeder at the beginning of May, and we put out orange slices and wait for the orioles to show up. They bring so much beauty to our ears and eyes.

 Thich Naht Hanh says,

When we recognise the virtues, the talent, the beauty of Mother Earth, something is born in us, some kind of connection, love is born… We want to be connected. That is the meaning of love, to be at one. When you love someone you want to say I need you, I take refuge in you. You do anything for the benefit of the Earth and the Earth will do anything for your wellbeing.

When we make a deep connection with one small part of Mother Earth, we are helped to make a connection to the whole of our mother. We are helped to see that we too are a part of the Mother Earth, that we belong here. And then we can honor the whole harmony of connections that make up life. May we find a way to experience the joy that comes with knowing this deep harmony.

Thich Naht Hanh quote from an article by Jo Confino, “Beyond environment: falling back in love with Mother Earth,” Feb 20 2012, The Guardian

Sacred Animals

We may not be able to know and appreciate all the animals and plants, but we sense that something important might emerge if we can know and appreciate one animal. This has led some to have an interest in looking for a “power animal.” I think this interest comes from a desire to be connected to our fellow creatures here on earth.  Finding a power animal began in some ancient shamanic traditions but has become popular in the modern spirituality marketplace, where often the idea is romanticized. People look for the exotic and the wild.

But there is another way to find a power animal. First, you can start by thinking about your food. If you eat meat or fish, or eggs or milk, what are the animals that give you their life, so you can have food?

In our culture, it is difficult to honor the animals who are most important to us. Chickens, cattle, and pigs are the most widely eaten animals in the United States. Most of them are raised in horrible conditions. My purpose right now is not to talk about the nightmare of factory farming. But when we begin to open our hearts to our connection with other animals, we have to ask ourselves about the animals we eat for food.

Chicken

Photo by Margy Dowzer

Let’s focus on the chicken—the animal most eaten in the United States. Sometimes they have been given a bad image in the media—we call someone “chicken” when they are lacking in courage. But chickens lay eggs that feed us, and give their lives to feed us. When allowed to roam a yard, chickens will kill and eat the ticks that can cause Lyme disease. They have their own nobility and useful simple lives. A chicken would be a fine power animal. Except that perhaps we feel too ashamed of how the humans have treated them. If we respected the chickens, how could we consider the agricultural practices that confine them to torturous cages?

To eat is a sacred act. So often, we eat mindlessly. We don’t pay attention. When we eat, we take one part of Mother Earth, and unite it with another part of Mother Earth—our own bodies. Eating is necessary for life, and yet always includes death of some kind, whether of plants or animals. The great mystery of life and death can be present to us every single day, in the ordinary communion of eating a meal. But most of the time we are separated from that mystery because we can pick up our food in the grocery store, without any indication that this food is from living beings.

One of Henry David Thoreau’s practices when he went to the woods was, for a time, to try to catch or grow whatever he ate. He spoke about how needing to kill and prepare one’s meat was something that inclined him toward being a vegetarian. Some people do make that choice, out of respect for the animals. For my part, I try to honor the sacredness of food by thanking the creatures who have given their lives that I might eat. And because of that, I try to buy meats of animals who have been raised with dignity. In our culture, it can be a difficult thing to do. But it all begins by making one simple change—to recognize and celebrate the source of our food at each meal.

The Indigenous Innu people of northern Quebec did rituals in which they asked the caribou spirit to help them in the hunt. They believed that the caribou spirit helped them find caribou to kill and eat. They did rituals after they killed a caribou, and made sure that none of the bones touched the ground. The animal they ate was the animal to which they prayed. We can do that too.

Cats facing Window DSC03590When I watch our cats looking at the birds outside, it seems to me that they are doing something like praying. We don’t let them go outside—we’ve interrupted their hunting of birds. But when they shiver and chatter in excitement just watching the birds, it seems very much like deep devotion.

Indigenous Elders and Medicine Peoples Council Statement on Fukushima (reblogged)

There are times when I hear or see something that feels deeply important to pass along, in the spirit of connecting to earth, to each other, and to the Mystery within all.  I saw this today.  You can read it at its original site here:

COUNCIL_FUKUSHIMA_STATEMENT_OCT_2013

Council Statement

This statement reflects the wisdom of the Spiritual People of the Earth, of North and South America, working in unity to restore peace, harmony and balance for our collective future and for all living beings. This statement is written in black and white with a foreign language that is not our own and does not convey the full depth of our concerns.

The Creator created the People of the Earth into the Land at the beginning of Creation and gave us a way of life. This way of life has been passed down generation-to-generation since the beginning. We have not honored this way of life through our own actions and we must live these original instructions in order to restore universal balance and harmony. We are a part of Creation; thus, if we break the Laws of Creation, we destroy ourselves.

We, the Original Caretakers of Mother Earth, have no choice but to follow and uphold the Original Instructions, which sustains the continuity of Life. We recognize our umbilical connection to Mother Earth and understand that she is the source of life, not a resource to be exploited. We speak on behalf of all Creation today, to communicate an urgent message that man has gone too far, placing us in the state of survival. We warned that one day you would not be able to control what you have created. That day is here.

Not heeding warnings from both Nature and the People of the Earth keeps us on the path of self destruction. This self destructive path has led to the Fukushima nuclear crisis, Gulf oil spill, tar sands devastation, pipeline failures, impacts of carbon dioxide emissions and the destruction of ground water through hydraulic fracking, just to name a few. In addition, these activities and development continue to cause the deterioration and destruction of sacred places and sacred waters that are vital for Life.

Powerful technologies are out of control and are threatening the future of all life. The Fukushima nuclear crisis alone is a threat to the future of humanity. Yet, our concern goes far beyond this single threat. Our concern is with the cumulative and compounding devastation that is being wrought by the actions of human beings around the world. It is the combination of resource extraction, genetically modified organisms, moral failures, pollution, introduction of invasive species and much much more that are threatening the future of life on Earth.

The compounding of bad decisions and their corresponding actions are extremely short-sighted. They do not consider the future generations and they do not respect or honor the Creator’s Natural Law. We strongly urge for the governmental authorities to respond with an open invitation to work and consult with us to solve the world’s problems, without war. We must stop waging war against Mother Earth, and ourselves.

We acknowledge that all of these devastating actions originated in human beings who are living without regard for the Earth as the source of life. They have strayed from the Original Instructions by casting aside the Creator’s Natural Law. It is now critical for humanity to acknowledge that we have created a path to self destruction. We must restore the Original Instructions in our lives to halt this devastation.

The sanctity of the Original Instructions has been violated. As a result, the Spiritual People of the Earth were called ceremonially to come together at the home of the Sacred White Buffalo Calf Pipe Bundle. These Spiritual Leaders and those that carry great responsibility for their people from both North and South America came together with the sacred fire for four days at the end of September 2013 to fulfill their sacred responsibilities.

During this time it was revealed that the spirit of destruction gained its’ strength by our spiritually disconnected actions. We are all responsible in varying degrees for calling forth this spirit of destruction, thus we are all bound to begin restoring what we have damaged by helping one another recover our sacred responsibility to the Earth.

We, the Original Caretakers of Mother Earth, offer our spiritual insight, wisdom and vision to the global community to help guide the actions
needed to overcome the current threats to all life.
We only have to look at our own bodies to recognize the sacred purpose of water on Mother Earth. We respect and honor our spiritual relationship with the lifeblood of Mother Earth. One does not sell or contaminate their mother’s blood. These capitalistic actions must stop and we must recover our sacred relationship with the Spirit of Water.

The People of the Earth understand that the Fukushima nuclear crisis continues to threaten the future of all life. We understand the full implications of this crisis even with the suppression of information and the filtering of truth by the corporate owned media and Nation States. We strongly urge the media, corporations and Nation States to acknowledge and convey the true facts that threaten us, so that the international community may work together to resolve this crisis, based on the foundation of Truth.

We urge the international community, government of Japan and TEPCO to unify efforts to stabilize and re-mediate the nuclear threat posed at the Fukushima Dai-ichi nuclear power plant. To ensure that the Japanese government and TEPCO are supported with qualified personnel and information, we urge the inclusion of today’s nuclear experts from around the world to collaborate, advise and provide technical assistance to prevent further radioactive contamination or worse, a nuclear explosion that may have
apocalyptic consequences.

The foundation for peace will be strengthened by restoring the Original Instructions in ourselves. Prophecies have been shared and sacred instructions were given. We, the People of the Earth, were instructed that the original wisdom must be shared again when imbalance and disharmony are upon Mother Earth. In 1994 the sacred white buffalo, the giver of the sacred pipe, returned to the Lakota, Dakota and Nakota people bringing forth the sacred message that the winds of change are here. Since that time many more messengers in the form of white animals have come, telling us to wake up my children. It is time. So listen for the sacred instruction.

All Life is sacred. We come into Life as sacred beings. When we abuse the sacredness of Life we affect all Creation.

We urge all Nations and human beings around the world to work with us, the Original Caretakers of Mother Earth, to restore the Original Instructions and uphold the Creator’s Natural Law as a foundation for all decision making, from this point forward.
Our collective future as human beings is in our hands, we must address the Fukushima nuclear crisis and all actions that may violate the Creator’s Natural Law. We have reached the crossroads of life and the end of our existence. We will avert this potentially catastrophic nuclear disaster by coming together with good minds and prayer as a global community of all faiths.

We are the People of the Earth united under the Creator’s Law with a sacred covenant to protect and a responsibility to extend Life for all future generations. We are expressing deep concern for our shared future and urge everyone to awaken spiritually. We must work in unity to help Mother Earth heal so that she can bring back balance and harmony for all her children.

Representatives of the Council

Chief Arvol Looking Horse
19th Generation Keeper of the Sacred White Buffalo Calf Pipe
Spiritual Leader
The Great Sioux Nation

Bobby C. Billie
Clan Leader and Spiritual Leader
Council of the Original Miccosukee
Simanolee Nation Aboriginal Peoples

Faith Spotted Eagle, Tunkan Inajin Win
Brave Heart Society Grandmother/Headswoman & Ihanktonwan Treaty Council
Ihanktonwan Dakota from the Oceti Sakowin

7 Council Fires
- ADDITIONAL SIGNATURES TO FOLLOW –